Tuesday, September 27, 2011

God's Game Plan (Chapter 3)

The Balance:
100% God + 100 % Me

"You must be even more careful to do the good things that result from being saved, OBEYING GOD WITH DEEP REVERENCE, SHRINKING BACK FROM ALL THAT MIGHT DISPLEASE HIM. For God is at work within you, helping you WANT to obey Him, and then helping you do what He wants." (Phil 2:12-13 TLB).

God's Holy Spirit will be at work in me helping me to want to do what He wants and enabling me to do it. (eating right, loving Nate, doing chores, etc). A motivation towards godliness.

Think about what God has done in your marriage this year. Where have you seen His faithfulness to you as a wife? (Answering my prayer to get over the past. O God, You are good!)

During difficult times go away alone and make a list of all God's faithfulness of the growth in my marriage relationship, all I have to be thankful for. Remember what God has done and get His perspective on my present circumstance.

God won't leave me:
"I will not, I will not, I will not in any degree leave you helpless, nor forsake you, nor relaz my hold on you, assuredly not." The only triple Negative in the NT! So cool!
Christlikeness:
possesing the fruit of the Holy Spirit in one's life.
Give God my concerns - He wants them!

My Part:
"Moreover it is required . . . that one be found faithful (1 Cir 4:2). The world says, "it is required that one be found successful, rich, famous, and attractive," but God only requires one thing: that each of us is faithful."

Trust and Obey.

Trust.
We are to place our trust in Him for what He has already done and what He promises to do. Relating every circumstance and situation to His promises. In order to base our life's view on these promises, we need to MEMORIZE them.
Examples: Giving thanks in everything because it's God's will in Jesus for me.
Verbally claim the promise to God, thanking Him for it, and expressing trust in Him that He will fulfill the promise in His good and perfect time.

Obey
"Jesus asked the people to do all the things the could do: show Him the grace, roll away the stone, unwrap the graveclothes. And Jesus did what they could not: raise Lazarus from the dead!"
God does give motivation and feelings, but usually they come as a RESULT of our obedience to Him. We must first act.
Repetition and Discipline.
"Your trust comes from a certain knowledge of your own inability to live it; your obedience comes from the confidence that if you obey and trust, He will fulfill his promise, and His Spirit will mold you into His image."

It takes a while! A lifetime!
IF God wants to grow a cabbage, He can do it in a few weeks, but if He wants to grow n oak tree, He has decreed that it will take Him a lifetime. God is trying to produce oak-tree Christians - Christians who have deep roots who have learned obeidence, who have strong trunks that are not easily swayed by winds or trials."

He is at work in your life, molding you, changing you, encouraging you, helping you.

Monday, September 26, 2011

The Beautiful Blueprint (Chapter 2)

"A creative counterpart is more than just a helper. She is a woman who, having chosen (or having found herself in) the vocation of wife and mother, decides to learn and grow in all the areas of this role and to work as hard as if she were aiming for the presidency of a corporation."

READ: Gordon MacDonald, Ordering Your Private World

Proverbs 31.
Excellent means a "woman of strength."
Wise. Qualified for her work. Having command of her own spirit. Able to manage others.
A woman of resolution. Having chosen godly principles, is firm and faithful to them. She's rare.

Her husband
has reason to trust her conduct because of how she's treated him over the years. He knows she will always be loyal and never betray him.
"The most important thing to man is to know that the woman he loves is on his team. If the rest of the world calls him a fool and deserts him, she'll be there beside him."
His confidence rests in her ability to manage household affairs; comes home to find his family and house peace and order not chaos.
Never do anything to dishonor his name. Not confiding in her friend how much he hurt her - or get a laugh by listing his faults. She upholds him with the utmost respect.
For all the days of her life - a decision of the will (not an emotion) - regardless. Love endures all things.
"We do all things, beloved for your edification" (2 Cor 12:19). -
"I will do everything, my beloved for your benefit." <3

Industrious
Willingness to work with her hands. Maybe not "overjoyed" but willing. We ARE to have a positive attitude because we are doing this job for the people God has given us to love <3.
Am I willing to do hard work? Or do I look for ways to avoid unpleasant tasks?
Begging God for help when I'm hardly willing to lift a finger myself. House in disarry.

Organized
Say "good morning" to God first. (While it is still yet dark). I can be an important part of how Nate's day starts. Wake him up with a kiss :D A help to him to walk out in a pleasant state, food in his tummy, a kiss on the lips, knowing everything is good at home and his wife is happy and loves him. (Even if everything's not wonderful, we can lean on Jesus for it. I'm not alone.) I can ask him if there's a way we can pray for each other.
For Me:
have lunch and breakfast prepared night before.
Clothes picked up.
So well organized, she had spare time to be a business woman. Ask for time to think and pray about a decision before saying yes to it.

Loving
"She opens her mouth in skillful and godly Wisdom."
Don't give your best to other ppl and save the leftovers for your family.
At the same time, her love for her family extended to anyone in need. (Community/Local Church). Commitment of time and love - extending ourselves.
The praise of others means nothing when compared to the praise of those who know me the best.

"God wouldn't use her as the example of the "excellent wife" unless we, too, could grow to become like her. - Her inner qualities did not appear overnight but were hammered out in the trials of life as she trusted God and obeyed Him."

"The KEY to her success was that she feared the Lord." Begin where she did, with a vital relationship with God.

The Honeymoon Disaster (Chapter 1)

When there's problems in a marriage, the wife will usually blame 1)the hubby, 2)circumstances 3) herself.

Creative Counterpart

Gosh I am loving this book! I have to start blogging about it because I want to remember what I was thinking and feeling at the time.

Saturday, June 4, 2011

How to Choose Quiet in a Storm

Series: How To Have a Quiet Heart (Psalm 131)

















Nancy: I’m inviting you to join me during these days in meditating on Psalm 131, internalizing it, making it a part of your thinking, a part of your responding. Just three short verses, but how rich they are! We’re looking at these verses to learn how to have and how to keep a quiet heart.
Let me just read the passage. Psalm 131, beginning in verse one.
Lord, my heart is not haughty nor my eyes lofty. [We said that is the heart attitude of humility. And then we saw the heart attitude of simplicity.] Neither do I concern myself with great matters, nor with things too profound for me. Surely I have calmed and quieted my soul, like a weaned child with his mother; like a weaned child is my soul within me. O Israel, hope in the Lord from this time forth and forever ( NKJV).
We’re looking at the second half of verse 1, and this is a phrase that has become just so much a part of my life. It’s great, and I go back to this again and again and again. I do not exercise myself in great matters or in things too high for me. I want us today to look at an Old Testament illustration of someone who learned the hard way not to exercise himself with great matters or with things too high for him.
It’s the Old Testament character of Job. You know the story, and I don’t have to give you a lot of background on it. You know that this is a man who endured enormous suffering, the loss of his possessions, the loss of his family, the loss of his health. And when all those catastrophes hit Job’s life, his first response, as you read the first couple chapters of Job, was to have a quiet and a trusting heart.
I mean, it’s an incredible example. He said, “The Lord gives. The Lord takes away. Blessed be the name of the Lord.” And in all of this, the Scripture says, in those early days, Job did not sin with his mouth. He did not falsely accuse God. He said, “Should God send us only good? Should we take only good from God’s hand and not evil? God is God. He can do what He wants” (paraphrase from Job 1:21-22; 2:10).
That’s a quiet heart. That’s a trusting heart. That’s what we see in Job after he first began to suffer. But the challenge is sometimes not in the first flush of suffering.
I have a friend whose dad passed away suddenly this past week, and I said to my friend, “How’s your mom doing?” He said, “Well, right now she’s doing great. She’s being carried along. There is family; there are friends. It’s a crisis. It’s an emergency. The adrenaline kicks in. She’s doing fine.”
  • The test is really, how do you do in the long haul?
  • How do you do when the suffering doesn’t stop?
  • How do you do when your mate doesn’t come back?
  • How do you do when it’s chronic pain or chronic suffering or chronic problems?
Well, as Job gets into this suffering thing and it goes on and on and on, he begins to try and understand God’s purposes for his suffering and his pain. As he’s talking with his so-called friends, in their conversation they begin to stir up anxious thoughts within Job. And Job ends up in turmoil.
He starts with a quiet heart, but he begins to ask God and his friends and himself and anyone who will listen all these questions that come flooding into his mind. It really all comes down to the question of why. Why me? Why this? Why now? Why?  What happens as the book progresses is that Job begins to try and understand things that are not fathomable. And because he can’t understand, rather than being content with mystery . . .
Now, keep in mind in all fairness, he’s a man who’s in great misery. But rather than relinquishing his questions and those answers to God, he begins to strive with God. He begins to hurl his questions at God one after the other.
The frustrating thing is that God’s not answering. So he keeps asking his questions. Well, this goes on for the better part of thirty-some chapters. Finally we get to chapter 38, verses 1-3, and finally God answers Job.
Then the Lord answered Job out of the whirlwind and said, "Who is this that darkens counsel by words without knowledge? I will question you [Job], and you make it known to me" (ESV).
So God responds to Job’s questions by saying, “Job, I have some questions of My own. Now you see if you know the answers.”
Beginning in chapter 38 and following, God gives Job a comprehensive exam. I mean, it is a tough one! There are 55 questions, and these questions come one after the other. As I was reading these questions the other day, I just pictured one of those fastball pitching machines at a batting cage, where the balls just keep coming and coming at—I don’t know how many miles an hour—they’re coming fast! It’s like a little child having these 80-mile-an-hour balls. He can’t get his bat on the ball. I mean, it’s just impossible.
The questions just keep coming. God keeps pitching to Job one question after another. “Job, where were you when I put the planets in orbit? Where were you when I planted the foundation of the oceans and of the earth? Job, where were you when I turned on the light? Job, where are you when the darkness?”
He begins to ask all these questions about nature and about the physical universe and about the things that we look at every day and take for granted. “Job, can you explain rain? Can you explain hail? Can you explain how the sun works? Can you explain that lunar eclipse in the sky last night? Job, answer Me these questions.”
And Job is speechless. Well, after the first 40 questions, when we get to Job 40:1-2, the Lord says to Job, “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.” It’s as if Job is gasping for air. In verses 3-5 of chapter 40,
Job answered the Lord and said, "Behold, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further.”
“God, You can stop sending those balls out of that machine!” But God’s not done. God has a few more questions. He wants to make sure that Job knows who’s God and who’s not. So He starts pitching balls once again. Job, “I will question you, and you make it known to me. Will you even put me in the wrong? Will you condemn me that you may be in the right?” (Job 40:7-8).
And now come 15 more questions, one after the other, one harder than the next—about the created world, about all kinds of animals that you and I have never heard of and how they function. God is just wanting Job to see that there are so many things that we can’t begin to understand. Don’t try to think that you can understand why this suffering.
Then we come to the great statement of confession and repentance in Job 42, beginning in verse one.
Then Job answered the Lord and said, "I know that you can do all things, and that no purpose of yours can be thwarted." [You said, O God,] "Who is this who hides counsel without knowledge?" Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. [You said to me,] "Hear, and I will speak; I will question you, and you make it known to me [Job]" (verses 1-4).
[Then Job says to God,] “I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes” (verses 5-6).
It’s not wrong to ask why, but are you asking with this turmoil and this drive that says, “God, if You don’t explain it, I won’t love You; I won’t trust You; I won’t obey You”? Or are you asking with this searching heart that says, “God, I want to know more of You. I want to know more of Your ways. I want to know anything You want to show me through this. But if I have to live with mystery and unanswered questions the rest of my life, I will still trust You. I will still love You. I will still obey You.”
Do you need to repent, as Job did, of exercising yourself with great matters, exercising yourself in things that are too high for you? Romans 11:34-36 puts it this way:
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! "For who has known the mind of the Lord? Or who has become His counselor? Or who has first given to Him and it shall be repaid to Him?” [And then that conclusion, that doxology.] For of Him and through Him and to Him are all things, to whom be glory forever. Amen (NKJV).
So what do you do with your doubts? What do you do with your unknowns? Do you struggle and strive, or do you say, “Lord, You’re God; I’m not. The riches of Your knowledge and wisdom are too great for me. They’re unsearchable, past finding out. I can’t know Your mind. I can’t counsel You. You don’t owe me any explanations.
“So Lord, I rest in mystery. I’m content with mystery, and I know that I know that I know that whatever You are doing in my life in this situation is of You; and through You and to You are all things. All that really matters to me is to know that glory will go to You, and I trust You to do that.”


Nancy: I got an email not too long ago from a listener who said, “My life is a mess: my relationship with God, my relationship with my husband, my house, my office, everything. I don’t know where to begin. I’m so anxious, and I can’t seem to think straight. Can you please help me?”
Did any of you write that email? The passage that we’re looking at in this series, just a short psalm, Psalm 131, has a lifetime’s worth of help for people like the woman who wrote that email and for people like me and people like you. 
Let me read the psalm again, and then we’ll jump in where we left off the last time. The Psalmist says, “Lord, my heart is not haughty, nor mine eyes lofty.” We talked about the attitude of humility. Then he says, “Neither do I exercise myself in great matters, or in things too high for me.” That’s a heart attitude of simplicity. He goes on to say in verse 2, “Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.” And then that third verse: “Let Israel hope in the Lord from henceforth and for ever” (NKJV). 
Today and in the next session we want to look at verse 2. “Surely I have behaved and quieted myself, like a weaned child with his mother." How to have a quiet heart. The Psalmist says, “I have quieted myself.” And that is so often what we need in this very busy, frantic, hectic world that we live in. How do you get a quiet heart?
I see in this verse that to have a quiet heart requires a conscious choice. It doesn’t just happen. He says, “Surely I have behaved and quieted myself.” I’ve made a decision. I’ve been proactive about this. I have spoken to my heart. That’s where we need to learn to counsel our hearts, to say, “Heart, be quiet.” It’s a conscious choice. “Surely,” he says. It’s like he’s taking an oath. One writer on this psalm said, “He is bound and determined to wrestle down his unruly soul.” And I like that, because sometimes my soul really gets unruly.
Now, one thing I’m learning, and I’m seeing it in this psalm, is that you have to quiet your own soul. No one else can do it for you. We tend to want somebody else to come around us and fix it or help it or make it better. People can encourage us; they can point us to the Lord. But ultimately we have to say to our own souls, “Soul, be quiet. Be still. Wait on the Lord.” This quietness is something that takes place within our hearts.
You know, we tend to think, “If the things outside of me, the external circumstances in my life would change—if my husband would just whatever, or if I just had a husband, or if my children would just, or if our house were just in a different place, or if it were a different size, or if my job were just this, or if my boss were just this, or if just this would happen—then I wouldn’t feel so much in turmoil inside.”
But you know what? The storm really is within our own hearts. “Surely I have behaved and quieted myself.”
It’s a change that has to take place within, because I’ve learned that you can change all kinds of circumstances in life but your heart still be in turmoil. And you can have all kinds of turmoil going on around you and still have a quiet heart, because peace is a matter of what goes on inside the heart.
So I’m finding that what I have to do to my own heart is say, “Be quiet! Hush!” Now, we tend to think sometimes that we don’t have any control over our own heart, that we can’t help how we feel. We can’t help the way we’re feeling or thinking.
There’s a book that has been such a blessing to me over the years, and I’ve read it at different seasons in my spiritual pilgrimage. I’m reading it again because I need it again. It’s by an old-time mystic, an old-time Christian writer named Francois Fenelon. It’s called The Seeking Heart. It’s one of my very favorite devotional books. The devotions are all just one or two or three pages, and you can read it in small doses.
One of the things that Fenelon says in this book about this matter of not being able to control our thoughts is:
Ask God for calmness and inner rest. I know what you are thinking—that controlling your imagination does not depend on yourself. Excuse me, please, but it depends very much on yourself! When you cut off all the restless and unprofitable thoughts that you can control, you will greatly reduce those thoughts which are involuntary. God will guard your imagination if you do your part in not encouraging your wayward thoughts.
We have to kind of rein in our souls and take charge under the control of the Holy Spirit and say, “Soul, be still. Mind, be still.” Don’t let your mind go there. “I will not exercise myself in things too high or things that are too great for me.” He says, “I have behaved and quieted myself as a child that is weaned of his mother. My soul is even as a weaned child.”
You think about a nursing infant that’s dependent on its mother’s milk, its mother’s breast. But there comes a point, as that baby grows and matures, that it needs to be weaned from the mother. But as you know if you’ve weaned a child, weaning is a process. It doesn’t happen overnight. It’s not always easy, and at points it involves a struggle.
“I can’t live without this! I need my mother’s milk; I need the mother’s breast!” So that child in the weaning process may whimper and cry; something is being taken away that it thinks it can’t live without. The child that has not been weaned or the child that’s in the weaning process at times can be demanding. It has to be its way. You know, it’s inherent in infants—and in grownups who think like infants—to be wired to think, “I want, and I want now” and not to be satisfied until you give them exactly what it wants.
But once the child has been weaned, the picture is that it’s content. The child is content with whatever the mother provides. The child is settled. The child trusts that the mother will give what the child needs.

Now, it’s not just infants that have to be weaned. We have to be weaned, too—grownups, children of God, believers. As we grow spiritually, God begins to wean us from things that we think we can’t live without: things, comfort, the longing for life to “work.” That’s a childish instinct, to say, “Life has to work the way I want it to work, and now.”
God has to wean us and bring us to the place where we can live without those things we were dependent on as spiritual children. If our soul is like an unweaned child, our soul will be demanding, fretful, anxious, stressed. We get restless inside, noisy in our minds, perturbed. Do you know what it is to have a tumultuous spirit, to feel driven, to have an obsessive lifestyle?
Some of us are perfectionists: firstborn daughters, perfectionists, these obsessive tendencies. That’s an unweaned child tendency. “The world has to work my way.” But if your soul is like a weaned child, your heart will be calm; it will be tranquil. The picture is of the rest that follows the struggle. First the struggling, and then the “ahh,” the rest. I’m content. I’m not anxious.
One writer said, “You used to be noisy, squirmy, and demanding. Now you sit still.” That’s the picture of the weaned child. Just simple. They don’t have to figure everything out. There’s this trust.
I was talking with a mom the other day who had the weight of the world on her shoulders, and she was feeling very emotional. She was just sharing with me, pouring out some things in her life. While we were talking, her little four-year-old girl came up to her, oblivious to anything that was going on in that adult world. She just came up under the mother’s arm and nestled up next to her mother’s side. It was such a sweet picture of trust and rest and contentment.
I said to the mother later, after the child moved away, “That’s what God wants you to be, what your little girl just was next to you, nestled up, trusting, resting, uncomplicated—simple, child-like faith.”

But that’s so different from the way we often handle situations, isn’t it? We want to control. We want to figure everything out, manipulate, strive.
My new word is hyperventilate. That’s what I find myself doing a lot; the turmoil in my mind starts to come out and I start talking faster and saying more; my pitch rises and the volume rises. It’s this stressed-out sense of my being responsible for everything. That’s not a quiet heart. That’s not a weaned child.
A weaned child means quieting my heart, being still in my Father’s presence, trusting His wisdom and love. It’s not the kind of trust that pretends that problems don’t exist. But it’s trusting that our Father understands what we don’t, that He can see what we can’t see, and that He can manage what we can’t manage. It’s trusting that He is in complete control of the situation.

The Heart of Humility and Simplicity

Series: How To Have a Quiet Heart (Psalm 131)



















“Find Psalm 131. Go home and read it. Read it in every translation you can find. Pick one that you especially like and memorize it. And then start quoting that psalm, and quote it over and over and over and over again until it becomes a part of you.”

If you could describe most of our lives as women, you would not describe most of us as having a quiet heart. We tend to be frazzled, frenetic, frantic, frustrated, fragile, and maybe a few other adjectives thrown in there that you can think of.
But a quiet heart? I mean, we’re so stinking busy! How can you have a quiet heart with the pace that most of us keep? And then there’s pain and suffering and problems and these things that get us in turmoil inside. So this passage directs us to some qualities that need to be true if we’re to have a quiet heart in responding to life as it is on this fallen planet.

One of the translations that I’ve referred to gives a title to this psalm that is: “Simple Trust in the Lord.” This psalm takes us back to that simple trust in the Lord. So we’re going to see in the first verse the heart attitude of humility.
We’ll see also in the first verse the heart attitude of simplicity. Then we’ll see how humility and simplicity lead to quietness, and that will be the focus of verse 2.
The focus of verse 3 is trust. Trust in the Lord, and that is the bottom line. We tend to think in the middle of life’s storms and problems, “Okay, I know I need to trust in the Lord, but I need something else. I need something more. That’s not enough.”
I want to tell you ladies: It is enough because He is enough. There is not a storm you can go through that ultimately the answer for you is not, “Trust in the Lord.”

The first quality of humility we see beginning in verse 1: “Lord, my heart is not haughty, nor mine eyes lofty.” This psalm, this prayer, is addressed to the Lord.

David says in this open, transparent, outpouring of his heart to the Lord, “Lord, as You already know—and if I’m not seeing it correctly, I know that You’ll show me—Lord, my heart is not haughty nor mine eyes lofty.”
I see in there a humility that goes two directions: First, a heart that is humble toward God, and then a heart that is humble toward others. David says to God, “My heart is not haughty.” That’s my heart attitude toward God. That word haughty means “to soar; to be lofty; to mount up; to be proud; to raise up to great heights.”
David is saying:
  • God, I know who I am compared to You, and I know I’m nothing compared to You.
  • I don’t esteem myself more highly than I should. I have a proper estimation of my worth and my value.
  • I’m not self-absorbed.
  • I’m not easily offended.
  • I don’t get depressed when I get overlooked or mistreated.
  • I don’t get elated when others pat me on the back or approve of me.
  • My happiness, my well being, is not dependent on others’ view of me.
  • My heart is not haughty toward You.
  • I’m not weighed down with selfish ambition or self-seeking or aspiring.
"Lord, I have a humble heart toward You.”
And then “my eyes are not lofty.” I think that has to do with the way we see others. You know the passage in Proverbs 6:17 where it talks about six, yea seven things the Lord hates? One of those things is a proud look. It’s the same phrase used here as “lofty eyes.” A proud look—lofty eyes—it’s an abomination to the Lord.
The Psalmist is saying here, “I don’t look down on others.” What are some of the ways we do that?
  • belittling
  • judging
  • envy
  • bitterness
  • anger
  • a competitive spirit
  • domineering
  • quick to find fault and point out the mistakes of your mate or your children or your pastor 
“My eyes are not lofty.” Quick to assume negatively on others? That’s lofty eyes.
I love this quote by Charles Spurgeon that I found while I was studying this passage. He said,
After all, Brothers and Sisters, we are nobodies and we have come from a long line of nobodies! . . . We all trace our line [up] to a gardener who lost his place through stealing his Master’s fruit—and that is the farthest we can possibly go.
So what do we have to be proud of? Look where we’ve come from! Look who we are compared to God. We are nothing. So for us to esteem ourselves better than others is so foolish. You’ll never have a quiet heart if you don’t have a humble heart. We need our pride, which comes naturally to all of us, to be subdued and conquered by Christ.
But a humble spirit is the basis for a peaceful spirit. If your heart is humble, then you can be quiet and composed within, even as the Psalmist was. You can have a peaceful spirit. You won’t be easily disturbed.
But if your heart is proud toward God or your eyes are lofty toward others, if you have an exalted, elevated opinion of yourself, then you’re going to be devastated by the storms. You’re going to live in turmoil within.
You’re going to get wounded when someone violates your rights or doesn’t treat you as they should. When someone gets in your space, you’re not going to have a quiet heart. You’re going to rush to defend yourself or rush to retaliate because your heart is proud and your eyes are lifted up.

So David starts by saying, “Lord, I’m approaching You from a position of humility. My heart is not haughty. My eyes lofty: neither do I exercise myself in great matters, or in things too high for me.”
This is one phrase that has become like a mantra to me. I find myself in so many situations of life now where I just have to step back and say, “This is too high for me. This is too great for me, so I am not going to let my heart get exercised over this thing that is too high for me.”
There are a lot of things like that. You see, we want to be able to manage everything. We want to be able to control everything. We want to be able to figure everything out. We want to know why everything is happening. We want to be able to put all the puzzle pieces together. But because God is God and we are not, there are “bajillions” of puzzle pieces that you and I will never, ever be able to put together this side of heaven.
We’re talking in this psalm about how to have a quiet heart, and one of things you need, as we said, is the heart of humility. But now we see that something you need is a heart of simplicity, the simple heart that says, “It’s okay not to be able to figure everything out. I don’t have to know it all. I don’t have to understand it all. I don’t have to figure it all out.”
“Neither do I concern myself with great matters, nor with things too profound for me.” I’ve quieted my heart. I don’t concern myself. I don’t “exercise myself,” the King James says there, “in great matters, or in things too high for me.”

This phrase “things too profound for me,” “things too high for me”—it’s a word that means “things that are extraordinary; things that are miraculous or astonishing; things that are beyond the bounds of human powers or understanding; inaccessible wonders; things we can’t possibly figure out.”

David says, “I’m not going to expend needless energy trying to figure out things that can’t be figured out.” Remember that passage in Proverbs 30 where the writer says, “Three things are too wonderful for me”—too amazing for me? It’s the same word.
Four [things that] I do not understand: the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a virgin (vv.18-19).
There are some things that are just mysteries. I can’t figure them out. I can’t fathom them. Sometimes we spend a lot of needless emotional and mental energy and time and frustration trying to plumb the depths of something we can never understand.
It may be in the way of our trying to have personal ambition, trying to concern ourselves with things that are too high for us. Jeremiah in the Old Testament said to Baruch, “Are you seeking great things for yourself? Don’t seek them.”
  • Don’t try to be lifted up.
  • Don’t try to be exalted yourself.
  • Don’t strive.
  • Don’t be ambitious for great position or prominence, for great accomplishments.
“If only I could do something really valuable for the Lord. If only I could really have a lot of wealth or possessions. If only I could have lots of human approval or recognition.”
Those are things that are higher than what we should be grasping for. Charles Spurgeon, if I can quote him again, said,
Fill your sphere, Brother, and be content with it. If God shall move you to another, be glad to be moved. If He moves you to a smaller, be as willing to go to a less prominent place as to one that is more so. Have no will about it. Be a weaned child that has given up fretting, crying, worrying and leaves its mother to do just what seems good in her sight. When we are thoroughly weaned it is well with us—pride is gone and ambition is gone, too.
So you say, “This company just doesn’t value me the way they should. I have no place on this organizational chart. There’s a glass ceiling here, and they’re not letting me accomplish what I could in this organization.” Maybe you feel that way in your home. “I’m just not being allowed to use my gifts.”
Are you seeking great things for yourself? You’ll never have a quiet heart as long as you are. Don’t seek them. Let God be God. Let God place you where He wants to use you and have you serving in a way that’s pleasing to Him and doing what would be His will for your life.


You have to come to the place in your life where you are content to live with mystery. Now, that doesn’t mean you don’t ask God what His purposes are, that you don’t ask God for light and understanding. If God shows you, great!
But He may not show you. You may never see and understand all the purposes. You will never see or understand all the purposes that God has for what He does in your life.
Spurgeon again said,
[It’s] foolish to try to know all the reasons of Divine Providence—why this affliction was sent and why that? . . . When we begin asking, "Why? Why? Why?" what an endless task we have before us! If we become like a weaned child we shall not ask, "why?" but just believe that in our heavenly Father’s dispensations there is a wisdom too deep for us to fathom.
That’s what the Scripture says in Deuteronomy 29:29. “The secret things belong to the Lord.” Let Him have them. Let there be some things that God knows that you don’t.
This little booklet that I read on Psalm 131 said, “Most of the noise in our souls is generated by our attempts to control the uncontrollable.” Isn’t that true? We try to manage something. We try to fix somebody. We try to change somebody. We try to control somebody. And we end up with this noise in our soul; not a quiet heart, but in turmoil.
When it comes down to it, we go back to Psalm 46:10-11.
“Be still [cease striving], and know that I am God. I will be exalted among the nations, I will be exalted in the earth!" The Lord of hosts is with us; the God of Jacob is our fortress.
Listen, if God is with you, if He is around you, if He is your fortress, if you have His presence in your life, you don’t have to understand everything. You can be still. You can have a quiet heart. You don’t have to live in turmoil because He is God. He is with you, and He is your fortress.

Friday, February 18, 2011

The Temptation to Take Control

Nancy Leigh DeMoss: As we’re facing one of the most challenging times in the history of Revive Our Hearts, one simple act can make a huge difference.
Woman 1: It’s changed everything for me.
Nancy: One donation to Revive Our Hearts can help us reach one more listener for one more day.
Woman 2: This ministry has made me feel like I’m not alone in this walk and in my pain.
Nancy: Would you perform one simple act that could make a huge difference? As we come to the end of this year, we’re facing some unusually great needs. In fact, it’s no exaggeration to say that this is the most financially stretching time that Revive Our Hearts has experienced in our ten-year history.
Several friends of this ministry who are aware of our current challenges want to help us in a significant way. So between now and December 31, they have offered to match each donation, dollar for dollar, up to a matching challenge amount of $300,000.
You can make a donation online at ReviveOurHearts.com, or you can give us a call at 1-800-569-5959.
I want to assure you that your gift at this time will make a huge impact in many, many lives.
Woman 3: I can help support the ministry and be an outreach to people that I may never know on this side of heaven.
Leslie Basham: How can you battle an idol in your life? Here’s what Bob Lepine says:
Bob Lepine: It’s not just saying, “I will forsake the idol.” You have to replace the idol with something else, and that something else needs to be God. You can replace one idol with another idol.
Leslie: This is Revive Our Hearts with Nancy Leigh DeMoss for Wednesday, December 8.
Nancy: Food, beauty, and control . . . do you have an unhealthy desire for any of those three things? Yesterday Bob Lepine showed us how food and beauty can easily become idols.
We heard a message he delivered at the True Woman conference in Fort Worth in October. If you missed it, you can listen to the entire message or order a CD or DVD copy at ReviveOurHearts.com.
Today we’ll hear Bob’s third caution. The story of Eve in the Garden of Eden not only shows how easily we’re tempted by food and physical appearance, but we’re also tempted by the desire to control.
Bob: Eve saw that the fruit was good, physically appealing, good to eat. It was aesthetically appealing, a delight to the eyes; and now we come to what Ken Hughes says was the great enticement—the fruit was able to make one wise.
Now wait a sec? What’s wrong with that? Doesn’t the Bible say we’re supposed to be wise? Isn’t being wise commendable? Well, let me ask you. What does the Bible say? Where is the beginning of wisdom? The fear of the Lord. So what Satan is saying is, “That fruit will make you wise without having to fear the Lord anymore. That fruit will make you wise, and you’ll never have to depend on God anymore.”
The great enticement for the woman was: “I can be free from God’s domination over my life; I can be in control of my own life. That’s what I want.”
Men desire affirmation and respect. We like to be affirmed and respected. So what men often will do is they’ll pursue money or sex or power because those are the idols they look at and say, “If I get these things, I’ll be affirmed or respected or admired.”
Women, instead of desiring affirmation and respect, women often desire safety and security. So for a woman, what she will do is think, “If I can just be in control of the things in my life, then I can be safe. If I can just exercise control over things around me, then I’ll be safe.” Is that true? No! You being in control of things around your life is not going to bring you safety.
Ultimately, when Eve took the fruit, she was believing this lie. She was believing, “I will be better off if I know what God knows about good and evil, and then I can decide for myself what’s the right thing, and I won’t have to trust or rely on God anymore. I can be in control of my life.”
When God created the world, He said, “It’s good.” Here we’ve got Eve looking at the fruit, and she’s saying, “It’s good. It’s good. It’s good.” She’s already replacing God’s role in terms of what’s good in her life.
I believe that longing for safety and security is what’s in the heart of every woman. In fact, Mary Ann and I have joked about this. We’ve talked about the fact that, “Does she really want me to be the leader in our relationship?” If I asked you ladies who are married, “Do you want your husband to be the leader in your relationship?” you would all go, “Yes, I do.” And then, just like Mary Ann, you would say, “As long as he does exactly what I want him to do.” (Laughter) Right? You want him to lead until he says, “Okay, we’re going here,” and you go, “No, no, no, no, no, no, no, that . . .”
Here’s the great illustration that we had of this in our relationship: When our daughter Amy was 15 years old, she was part of a youth group at church. She came home one day, and she said, “The youth group is going on a missions trip to Honduras, and I would like to go.”
I’ll never forget this. Amy was looking at me, asking me. She was saying, “I would like to go.” Mary Ann was behind her, where Amy couldn’t see her, and she was [shaking her head no]. (Laughter) And I said what a wise husband ought to say at that moment. To my daughter I said, “Your mother and I will talk about this, and we’ll let you know what the decision is.”
And Amy said, “Great.”
So later on I said to Mary Ann, “So, you don’t think Amy should go on the trip?”
“No. I don’t think she should—she’s 15 years old. Honduras is across a big pond, and we don’t know what the medical conditions are like there. What if something happened to her? She can go next year or the year after. She’s too young.” And she had all of these reasons why it was not good for Amy at 15 to go to Honduras.
I said, “Well, I think it would be good experience for her. She’d be with the youth group. She’d be exposed to a different culture; she’d have all of this. But, here’s what we’ll do. Let’s take some time. Let’s think about it. Let’s pray about it. We’ll get back in a couple of days. I’ll see if you feel any differently, see if I feel any differently, and then we’ll come back together on it.”
So we came back together on it. In fact, I remember Amy coming home one day, and she said, “The kids in my youth group are praying that you guys will let me go.”
I said, “You tell them to stop that. We’ll decide. We don’t need teenagers praying in that direction.” (Laughter)
So we got back together, and I said, “Do you feel any differently?”
Mary Ann said, “No, I don’t.”
And I said, “Well, I don’t either. So who decides?” Then I said this, I said, “Let’s say we decide that she goes, and let’s say something happens. Are you going to punish me?”
She said, “It would be hard not to, wouldn’t it?” I appreciated her honesty in that moment. Right? She was just saying what was on her heart.
Now, look, were her fears unreasonable? I don’t think so. But I think a lot of the issue here was: “The only way my daughter can be safe is if she’s in my control.” You know what’s true? She could be at home in Little Rock, and we can’t control what’s going to happen, can we?
I have to tell you the rest of the story. Amy went to Honduras, and I prayed for her every day. I was on my knees every day, “Lord Jesus, please . . .” (Laughter) She came back, and God had planted a seed in her heart that came to bear fruit. After she graduated from college, she came to us and said, “I’ve just taken a class called Perspectives on the World Mission Movement. I really think God’s calling me to do work overseas.” And she went overseas to teach English as a second language in Vietnam as a 22 year old.
Honduras at 15 is one thing. Vietnam at 22 . . . I remember the day she called me, and she said, “Dad, my teacher teammate and I, we’ve been assigned to this one city in Vietnam with 250,000 people. As far as we know, we’ll be the only two Christians in that city.”
I said, “Let somebody else’s little girl go do that.” You know? 
But I remember talking with Mary Ann at that point, and I remember Mary Ann saying to me, “She is as safe in Vietnam as she is in Little Rock if she’s in the will of God.” (Laughter) It’s true. So it’s a part of that learning to let go of the issue of control and recognize that what Eve wanted was, “I can only be safe and secure if I’m in control.”
That’s an illusion, ladies. The only way you can be safe and secure is if you are in the will of God for your life. That doesn’t mean you won’t go through trials. It doesn’t mean you won’t go through hard times. What it means is that though you walk through the valley of the shadow, He is with you. To be outside of the will of God is the most dangerous place you can be. To be in the valley walking with Him is safety. This issue of control is an illusion for a lot of women.
Here’s the question: Will your life run more smoothly if you’re controlling of your circumstances or your environment or if you’re trusting God to take care of you?
Some of you can give testimony to the fact that it will not run more smoothly if you’re trying to control it because you’ve tried it and you’ve seen that even when you try, you can’t get there.
Leslie: Bob Lepine isn’t finished. He’s been exploring a temptation a lot of women face, the urge to take control out of God’s hands. That message was recorded at the True Woman conference in Fort Worth. Bob was addressing a breakout session called Food, Beauty and Control: Three Snares Women Face. If you’d like to hear the complete message from Bob, just visit ReviveOurHearts.com.
Maybe you’ve been convicted that food, beauty, or control has become an idol in your life. How should you respond? Again, here’s Bob.
Bob: When we make something into an idol, here’s what we do: We inflate its function.Something becomes an idol when you give it more function than it was designed to have. It starts to function as a god in your life. It’s something that you start to worship and obey, and you will not violate the commands of your idol. It’s functioning like a god. It drives us with warnings and promises. We have to have it. It leads us to shame. Our life feels wrong if we don’t attain our idol.
So how can you tell if something has become an idol in your life? There’s a difference between a desire and an idol. How can you tell if you’ve moved from a desire to an idol?
Well, David Powlison has asked a number of questions that I find good and helpful. They’re penetrating questions on this subject. So let me ask you a few of these questions.
  • What do you organize your life around? Do you organize your life around eating and appearance? If so, they may have become idols. 
  • What do you want or crave or wish for? What do you obsess over? What preoccupies your thinking? What do you find your mind instinctively drifting toward? What fills your conversation? Is it food? Appearance? The things of God? 
  • What are you willing to sacrifice an inordinate amount of time or money to obtain? That may be an idol in your life. 
  • What do you fear losing? What is it, that if you lost it, you would lose your desire to live because all of the meaning would be sucked out of your life, all desire to move forward would be lost? That’s an idol. 
  • What do you rejoice over? What present or hoped-for things bring you great pleasure or delight? That could be an idol. 
  • What makes you angry or frustrated? Is it food related? Is it your appearance?
  • What can cause anxiety or great stress? Food? Appearance? 
  • How do you define success or failure? How do you weigh your significance or insignificance? 
  • How do you define yourself?
These are helpful questions to help you think about: Has something taken on the proportion of an idol in your life?
Ask these questions when you see there’s an idol, a potential idol, you ask the questions, and these idols will appear.
If you worship your appearance or your food code, that’s what will control your life. If you worship God, He will motivate you and control your life. Whether you worship God or idols, that’s what you’ll serve, and that’s what will rule you.
At the root of all of our sin is idolatry. Someone has said, “Idols are cruel masters holding out false promises and making unreasonable demands of your life. They require that you sacrifice for them, and yet they make no sacrifices for you.”
How do you deal with idols in your life? You deal with them this way:
  • First of all, you identify them. 
  • Secondly, you confess that they’re idols. 
  • Third, you turn from them. You repent. That’s what repent means—to turn from. 
  • And then, here’s the key thing: You have to replace the idol with God.
You see, it’s not enough to say, “I recognize that food has become an idol in my life.” Okay, that’s good, but you’re not there. The next thing is you have to say, “Not only do I recognize that it’s an idol, but I agree with God that it’s taken on unhealthy proportions in my life.” Okay, that’s fine. Then the next thing is, “I now turn from this thing.”
You see, that’s a step a lot of us don’t get to. We feel sad about what we’ve recognized, but we don’t turn. The turning—here’s where it’s key. It’s not just saying, “I will forsake the idol.” You have to replace the idol with something else, and that something else needs to be God. You can replace one idol with another idol. Somebody can say, “I’m going to turn from my idolatry to food and start watching television.” That’s just replacing one idol with another idol.
But when you say, “I’m going to turn from this idol and replace it with God,” what does that mean? That means you’re going to replace it with the Word of God; it means you’re going to replace it with prayer; it means you’re going to replace it with fellowship; it means you’re going to replace it with service to others.
The next time you’re tempted to make food into an idol, instead of a pint of Haagen Dazs, you’re instead going to spend a season of prayer. Instead of binge eating, you’re instead going to read your Bible or serve others. It’s not enough just to identify and confess; you’ve got to repent and replace the idol.
Now, I said at the beginning of this message that I wanted us to take a hard look at these three issues because I’ve observed that they’re traps for women in our culture today. Some of you may disagree with some of the observations that I’ve made or think my conclusions are off base. Look, I may be wrong. I’m open to correction and input here, but what I hope is that as we’ve raised these issues today, it’s caused you to stop and think about whether you’re thinking culturally, carnally, or biblically when it comes to food, beauty, and control.
Is your thinking about food, cultural, carnal, or biblical?
Cultural would say: “What the culture says is important or not important is more important than what the Bible says.”
Carnal would say: “What I want is more important than what the Bible says.”
You see, there are three places where we get tripped up. We face the onslaught of the world, the flesh, and the devil. The world gives us cultural lies. The flesh gives us those carnal impulses, and the devil takes both of those and just pumps them up. That’s why we have to renew our minds with biblical thinking.
What does the Bible say about food? What does the Bible say about beauty? What does the Bible say about control? We have to retrain our thinking to think more biblically. The Bible says that God will supply what you need from a food standpoint. The Bible says He has given us all things freely to enjoy; we’re to be good stewards of our bodies. The Bible says that our outward appearance is fading, but inner beauty is what matters. The Bible says that ultimately God is the one who is in control, and we need to live surrendered lives.
That’s biblical thinking, but you’ve got your own flesh and the culture that are screaming at you to think differently about that.
What influences your thinking when it comes to food, beauty or control? Is it television? Magazines? Movies? Media? Is it the approval of your peer group? Is it your own sinful desires? Or is it the Word of the living God?
Have any of these issues become idols for you? Have any of them become too big of a priority? If that’s the case, what I’m hoping is that this message, this time we’ve spent together would help you pull back and say, “I need to think more biblically about these areas of my life.”
Look, I know we’ve just touched on this. Some of these are deep rooted. The talons of some of these sinful patterns get locked into a woman’s life, and so emotional eating becomes an issue, and you go, “I know I should think biblically. I’ve tried that, and I can’t break the chain.”
Well, let me tell you that your sanctification was never intended to be an independent project. If there are issues with food or beauty or control, if there are issues with those in your life, instead of trying to get free of the talons of those issues on your own, get some girlfriends. Get together with them and say, “Look, I need help in this area.”
Make it a community project. Humble yourself, and just say, “I need help. I binge eat,” or “I struggle with bulimia,” or “I think I’m too preoccupied with my food or my diet or my appearance or . . . I need help in these areas.” And then, as sisters, come around and pray for one another, support one another, encourage one another, hold one another accountable.
It was never intended to be an independent project. Your sanctification is a group project, and you’ve got to be able to do it with sisters who love you and who will help you, and you can fight the battle together.
Nancy: We’ve been hearing the closing challenge from a message Bob Lepine gave at the True Woman conference in Fort Worth a couple of months ago. Bob will be right back to pray.
But first let me just say it’s been a rich three days hearing from Bob. We’ve been challenged to be content with what God has provided; we’ve explored three snares that women face—food, beauty, and control—and we’ve been challenged to deal with any idols that may be in our lives.
To help us examine our hearts and identify any idols that may be there, Bob shared a helpful list of questions from Dr. David Powlison to examine our hearts and identify any idols that may be there.
I want to encourage you to go to our website, ReviveOurHearts.com and pull up today’s transcript where you’ll find those questions written out. Let me suggest you print out that list and take some time to prayerfully, carefully walk through those questions, and let God do a fresh work of repentance in your heart and crowning Him as the only Lord and God of your life.
You can order a copy of Bob’s entire message at ReviveOurHearts.com, or give us a call at 1-800-569-5959.
Now, I want to say a special word of thanks to everyone who has called that phone number this month to make a donation toward our year-end goal.
As we’ve been sharing with you, some friends of this ministry have pledged $300,000 to a special fund. When you donate any amount between now and the end of the year, they’ll match your donation, dollar for dollar, up to that matching match.
Fulfilling that challenge is a really important part in meeting our budgetary needs during December. That financial need is critical at this time, and our overall goal is significantly higher than that challenge amount. So if you haven’t donated already, please give us a call with your gift.
The number once again is 1-800-569-5959, or, as always, you can give online atReviveOurHearts.com.
We sing about it at this time of the year, but do you know what the word Emmanuel means? We’ll explore that tomorrow on Revive Our Hearts. Now, let’s join our hearts together in prayer as Bob Lepine wraps up today’s message.
Bob: Let me pray for us.
Father, I do pray for these ladies. I can’t begin to know some of the deep rooted issues related to food or beauty or control that may be going on in these women’s lives, but I’m grateful, Lord, that You know the issues better than I do, and, more than that, Your Holy Spirit gives us the power to deal with sin in our lives.
So I pray that through Your Spirit and through Your Word and through the accountability with other women, You would see women freed from bondage in this area.
Lord, I ask You to help these women not only to identify and confess, but help them turn from and replace the sinful patterns in their lives and instead to walk in liberation, living for what is eternal and not for what is temporal.
I ask it in Jesus’ name, amen.
Revive Our Hearts is an outreach of Life Action Ministries.

A Biblical Approach to Food and Beauty

Leslie Basham: Bob Lepine invites you to cultivate a contented heart.
Bob Lepine: Ladies, the path to destruction is the path of discontentedness, the path of dissatisfaction, the path of focusing on what you don’t have, not on what you do have.
Leslie: This is Revive Our Hearts with Nancy Leigh DeMoss for Tuesday, December 7.
Nancy Leigh DeMoss: It’s so easy to slip into discontentment. Yesterday, Bob Lepine showed us how serious this issue is and how that, "little" sin of discontentment can lead to huge sins against God. Bob is the cohost of the radio program FamilyLife Today. He was instrumental in the launch of Revive Our Hearts nearly 10 years ago and continues to serve on our advisory board.
Yesterday, we heard the beginning of a message that Bob gave at a recent True Womanconference called, Food, Beauty, and Control: Three Snares Women Face. He’ll get into these practical matters in a few moments, but first we’re going to continue hearing about the destructive nature of discontentment. Let’s join Bob Lepine as he picks up in Philippians chapter 4.
Bob: The book of Philippians is a giant thank-you note. Paul is writing a thank-you note to the church at Philippi that has provided funds for him while he’s in prison. This poor, little church took up at offering and sent money to Paul while he’s in prison so that he can get some of his needs met, and he writes back the letter of Philippians: “I thank my God in all my remembrance of you,” (1:3).
He writes about how much their fellowship means to him and how grateful he is for the gift. You get to Philippians chapter 4, and he says, "I’m grateful for this gift primarily because I know that this gift, your giving—God’s going to bless your giving. Because you were givers, God’s going to bless you."
In fact, he says, "I’m grateful for the gift, but you need to know, I’ve learned how to be content in whatever circumstance I’m in. I’ve had plenty, and I’ve had nothing. There are times I’ve been hungry, and there are times I’ve had enough to eat. But I’ve learned this secret of being content" (see Philippians 4:10-13) 
You go, “I’d like to learn that secret, Bob. What is that secret?”
The secret of being content, he goes, “I’ve learned to say, ‘I can do all things through Christ who strengthens me,’” (4:13 NKJV).
And you go, “Okay, but I understand the Sunday school answer. The secret of being content is Jesus. Okay, but help me out here.”
Well actually, he’s just been talking about the secret of being content. First of all, before he ever gets to, “I’ve learned the secret of being content,” in Philippians 4:8 and 9 he says, "Here’s what you need to be thinking on. Think on things that are lovely and beautiful, and think on things that are praiseworthy and excellent and commendable. Instead of letting your mind dwell on things that are frustrating, broken, messed up, depressing, and hard to deal with."
Ladies, you want to know the secret of being content? Instead of focusing and dwelling on everything that’s wrong around you, set your mind on the good things you have. That’s a part of the secret of being content.
I remember hearing Elisabeth Elliot talk one time about a man having an ink stain on the pocket of his shirt, and she said, “If you looked at that, this blotch of ink, right there on the pocket of his shirt, here’s the question, ‘How much of that shirt is stained by the ink?’ Maybe one percent. Ninety-nine percent of the shirt is clean and pure, but where does your eye go? Right to the blotch. You almost can’t help but look at it.”
She said that’s the way a lot of women are with their husbands. A lot of husbands are good men with some ink stains, but you just can’t take your eyes off the ink stains.
Part of the secret of being content is to take your eyes off the ink stains and to look instead at what is praiseworthy, excellent, commendable, good, pure. Find those things. Affirm those things in your husband instead of always saying, “When are you going to fix that ink stain?”
Well, I’ve gotten into a different message here. Let me move along. I’m still in Philippians 4. In addition to thinking on the right things, before that, the apostle says, “In everything, through prayer and supplication make your requests known to God,” (verse 6, paraphrase).
A part of the secret of being content is when you have needs, you make your requests known to God. And even before that, he says you should model reasonableness so that everybody can see it. He actually starts the whole passage off by saying, "Finally, rejoice in the Lord" (verse 4). How often? "Always, and again I say, [what?] rejoice."
You want to know the secret of being content?
  • Think on the right things.
  • Make your requests known to God.
  • Model reasonableness in your life. 
  • Send more time rejoicing than you do.
Eve is discontented because the serpent said to her, “There’s that one tree. Don’t you want that? You’re not going to die,” and that source of discontentedness, that covetousness led her into the sin.
What if Satan had come to Eve and said, “Look, here’s this perfectly good, delicious fruit to eat. Did God really say, ‘Don’t eat it’?” That sounds wrong.
And what if Eve had said back to him, “I’m not going to focus on what God’s told us not to do. I’m going to focus on what is true and honorable and pure and lovely, and if I have any need, I’m going to talk to God about it not you. I rejoice at where I am and what God’s given me.”
What if she had done that? You know what? We’d be living in the garden. Ladies, the path to destruction is the path of discontentedness, the path of dissatisfaction, the path of focusing on what you don’t have, not on what you do have.
Nancy: In my own life, I find it so easy to let those little seeds of discontentment take root and then to justify those thoughts and think of it as something that’s not really too significant, but Bob Lepine has been showing us how serious that sin really is. Bob delivered this message at the True Woman Conference in Fort Worth a couple of months ago, and you can order a copy of the entire message at ReviveOurHearts.com
Bob’s challenge on contentment has actually been the setup for his three main points in this message called, Food, Beauty, and Control: Three Snares Women Face. We’re about to move into the first of his three main points. Do you ever wonder why food is such a stronghold for so many people?
Bob: I do a lot of traveling. It’s interesting. Somebody will come to me, and they’ll say, “I’m going to San Francisco next week.” You know what I wind up doing? I say, “When you’re in San Francisco, you have got to eat at,” and then I tell them wherever. It’s all about—it’s like travel and food—there’s something there.
In fact, I don’t know if you do this, but people will come to me and say, “Do you know how to get to so-and-so?” I go, “You go down to the Arby’s and take a right. Go down to the Dairy Queen and take a left.” It’s all food, right?
So men can stumble over this issue of food as well, but stop and think with me for a second. Who’s more likely to have an eating disorder? Men or women? Women by a long shot. Who’s more likely to do emotional eating? Men or women? There aren’t a whole lot of guys I know that are saying, “A pint of Haagen-Dazs will cure this for me,” okay? (Laughter)
Who’s more likely to be obsessed about healthy eating, men or women? Men? How many of you say it’s men? How many say it’s women? Okay, you’re out-voted. I’m sorry, ma’am. I understand. Okay, and there may—look, we’re talking generalities here.
There are some guys for whom healthy eating’s a big deal. There are some guys where emotional eating happens. I’m not saying it never happens. I’m just saying that in general, more women are having the eating disorders, the emotional eating, even the healthy eating.
Now you go, “What’s wrong with healthy eating? It’s a good thing, right?” Well, it can drift into idolatry. When what you eat or what you don’t eat takes on proportions that food was never intended to bear in life, when the importance of food becomes bigger than it ought to become, we’ve got a problem.
There was an article in the New York Times a few months ago about—the article talked about “femivores.” Femivores—the subtitle was—it’s an article about “Chicks with Chickens,” women who are starting their own “back to the earth, organic food, I’m going to raise it myself” “Chicks with Chickens.”
Shannon Hayes wrote a book called Radical Homemakers, a book for tomato-canning feminists. She said, “We’re like the Amish except we drive cars.” That’s how she described it. Look, I don’t think there’s anything wrong with backyard gardens or drinking contraband, raw, unpasteurized cow’s milk. I think that’s fine.
Farm fresh eggs—I’ve had the store bought, and I’ve had the farm fresh. The farm fresh are better eggs. Would you all agree with that? They cost about three times as much, but they taste better.
Pastured beef and free-range chicken and all of that stuff—I don’t have a problem. It costs a little bit more, and it usually tastes better. It’s probably better for you. But I do have a problem when whether it’s been pastured beef or not becomes almost an obsession, when you become so fixated on it. Here’s what I have a problem with. I have a problem with people who suggest to you that there’s a biblical way to eat, and then there’s the unbiblical way to eat.
Sometimes you’ll hear people do this. In fact, I heard a nationally prominent preacher speaking on the fact that we should not eat pork and shellfish because that’s a part the Old Testament diet told you to stay away from—pork and shellfish. Well, what he never talked about was Acts chapter 10 where the apostle Peter is sitting on the roof of a house, and he has a vision of a plate full of ham sandwiches coming down in front of him. God says to him, “Take and eat.”
And he says, “Oh no, Lord, I will not eat what is unclean.”
God says, “Look, if I call it clean, it’s clean. Take and eat” (see Acts 10:9-16). 
Now, God may have set aside certain Old Testament practices for the nation of Israel for whatever purposes, but if you’re telling me that it’s unbiblical to eat a shrimp, then I've got to tell you, I have sinned many times and intend to keep on sinning, alright? I don’t think shrimp is off the list for us.
Now there may be health reasons why you say, “I’m just not going to eat that stuff.” Yeah, I understand that catfish and shrimp are down there, and they’re eating all of the pollution.
I understand that there are hormones that they’re putting into the chickens and all of that, and I go, “Okay, it’s not unwise to be aware of these things.” But it can become an obsession, ladies, that is a controlling, idolatrous obsession in your life. When it does, here’s the thing: It takes your focus off the mission of God for your life and puts it on something that’s really not as consequential.
Jesus says, “All of the law and the prophets can be summed up in this: love God with all your heart, soul, mind, and strength. Love your neighbor as yourself” (see Luke 10:27). You can say, “Well, if I’m not eating hormone injected chicken, then I can love my neighbor better or longer.”
I would go, “Look, when loving your neighbor is the controlling issue, we’ll talk about it, but I really think there’s something else controlling this other than I want to love my neighbor longer, okay?” That’s when it’s become an idol, so whether it’s an eating disorder, whether it’s health food eating, whether it’s emotional eating, the issue is really the issue of whether your eyes have been taken off of God and His purposes for your life and whether it’s on something that is less important.
Now quickly, let me just say this: Wise, healthy eating is good stewardship. It’s caring for your temple. By the way, I’ve said to people that I do have a temple, not a synagogue, right? That’s a little larger than a synagogue, but that’s okay. It’s a temple.
Obesity—listen to me—obesity is an issue when it affects your health and your ability to care for others or forcing them to care for you. So there’s an issue with obesity if it interferes with carrying out the mission of God. But what I’m saying is it’s possible for what a lot of women eat or don’t eat to become an idol. I’m going to talk more about that in just a minute.
It’s also possible for your preoccupation with appearance and beauty to become an idol, too. We recently aired a series of radio programs on FamilyLife Today that had Nancy Leigh DeMoss and a woman named Nancy Stafford. Nancy was an actress, still is an actress, but she was on the old TV show Matlock with Andy Griffith.
So Nancy was a Hollywood actress and Nancy Leigh DeMoss and then Sharon Jaynes—the three of them. We talked to them about beauty and why this is an issue for women. I mean, let’s be honest. There are more women who are more focused on their appearance than there are men focused on their appearance. There are some guys who are really focused on their appearance, but in general, it’s more an issue with women than it is for men.
I mean, how much time do most guys spend in the bathroom, right? Getting ready is something I can do in about five minutes. It takes Mary Ann a little bit longer than that.
When we talked with these women about it, they pointed out that there are really two words in the Old Testament for beauty. One word describes the outward appearance, and it says that—here’s what it says about the outward appearance. It says it’s fleeting. It’s vain, and it’s fading. And that’s true, isn’t it? Your beauty, your physical beauty is fleeting. It’s fading, and it’s vain.
The other issue is the issue for inner beauty which is imperishable, and the Bible says inner beauty should be pursued. Outer beauty should not become your focus. It’s not that it’s unimportant, but it’s not eternal.
You see, that’s part of the issue here. What you eat is what keeps your body going, but ultimately, your body’s not eternal. It’s your earth suit. It’s what you need to function. You want to keep it in good operating order, but your body’s not going to last forever. It’s going to wear out, and so whether it’s food or whether it’s beauty, you’re focused on the temporal, not on the eternal.
But I’ll tell you what, in this culture, beauty has become an idol. The cultural view related to beauty is that it’s a huge issue. I was traveling a few weeks ago, and on the airplane, in one of the seatback pockets, I pulled out a copy of People magazine. Now, I don’t normally pick up People magazine, but this particular issue was the issue that had the best and the worst dressed lists.
The thing was, here are these glamorous, good-looking people who spend thousands of dollars to try to look really good because they think that looking really good defines them, gives them worth, makes them valuable. I mean, it gets their picture in Peoplemagazine. Many of these people have tragic, sad lives, relationships that don’t last, anger issues, drug dependencies, but boy, they look good!
You see the value system in the culture? And here is a magazine that says these arepeople. What’s that say about you if you’re not as gussied up as they are? What are you? See, that’s the issue.
Eve was focused on the temporal, not the eternal. Her focus was moved from what God has said is important and good to what she wanted, and that’s when it became problematic.
  • The issue is how much focus or importance do you place on physical appearance?
  • How much are you seeking the approval of others, of men?
  • Is your thinking about your outward appearance shaped more by the culture or by the Bible?
  • What’s in your heart when you focus on your appearance? Is it value connected to your appearance?
God doesn’t look at you and say you’re valuable if you’re pretty. God looks at the inside, the heart. In fact, we know that, right? When Samuel came to David’s family, he said, “God’s pointed out somebody as the king.”
David’s dad, Jesse, says, “Here are all my boys. Which one? Is it one of them?”
Samuel says, “No, it’s not one of them.”
He said, “Well, who’s—what about?” “There’s one kid—the little kid’s out with the shepherd watching the . . .”
Samuel said, “Go get him. Bring him back. That’s the one.”
Jesse says, “Little David? Little David’s the king?”
And what does Samuel say? He says, “People look at the outer appearance. What does God look at? The heart, the heart” (see 1 Samuel 16:1-13) 
One of my life verses, by the way, is 1 Timothy 4:8. It’s the verse that says, “Bodily exercise profiteth little.” I just stop there. I don’t read on. No, I’m just kidding. “Godliness is profitable unto all things” (KJV).
That’s what the verse goes on to say, and really, the truth is, bodily exercise does profit us. It doesn’t say it’s unprofitable. But the pursuit of godliness is what is ultimately profitable. So don’t neglect bodily exercise, but when you make that more important than the cultivation of godliness, you've got things messed up. And I see that happen too much in too many people.
Now, let me just add real quickly, there is one place in the Bible where it talks about physical beauty being important for a woman. You know where it is? It’s in marriage. It’s in the Song of Solomon. There are these passages in the Song of Solomon where the Shulamite woman is commended for making herself beautiful for her husband, where he describes her beauty as being alluring and appealing and attractive.
That’s the place in the Bible where your physical appearance is commended and called to be a good thing. It honors your husband. It is a gift to him when you make yourself beautiful, but let me quickly add this. No amount of physical attractiveness can compensate for a lack of godly character. A beautiful shrew is still a shrew.
By the same token, a plain-looking, un-made-up woman who smiles and radiates the goodness of God from her face is beautiful, is beautiful. See, there is a reflection of beauty that comes out in the life of a woman who is really focused on the things of God.
Nancy: That’s the kind of beauty I want to have. That’s what makes a true woman of God. Bob Lepine gave this message at the True Woman conference in Fort Worth a couple of months ago. His session was called Food, Beauty, and Control: Three Snares Women Face.
Today as we focused on food and physical appearance, what stood out to you? Did God uncover any heart attitudes that you need to take to Him in repentance? I hope you’ll spend some time thinking that through today and giving control of your eating and your physical appearance to God and then listen tomorrow as Bob addresses issues of control. He’ll also give us some wise counsel on how to break the power of idols in your life.
Leslie: The message Nancy Leigh DeMoss has been telling you about is available atReviveOurHearts.com. Just look up “Food, Beauty, and Control: Three Snares Women Face” by Bob Lepine. That’s at ReviveOurHearts.com, or call 1-800-569-5959.
Well, today’s program comes to you thanks to listeners who donate to Revive Our Hearts. That is a huge statement. When you give to Revive Our Hearts, you help make it possible for us to reach one more woman in one more community. Nancy, God has a way of connecting Revive our Hearts with the right listeners at the right time.
Nancy: Listeners like Caitlyn who heard Revive Our Hearts recently when we were talking about the value of the marriage covenant. It came at just the right time in her life. She wrote us to say, “Without your broadcast, I would have signed the divorce agreement this week.” It gives me goose bumps to think about what God may be doing in salvaging that marriage.
When you give to Revive Our Hearts, you’re helping us reach one more Caityn, one more woman who desperately needs to hear this message.
I want to let you know that we’re more challenged than ever right now to get that message out. So many listeners have been standing with us even through tough economic times. But some other sources of revenue have fallen significantly, and that means we’re having to make some very tough decisions about ending the broadcast on some radio stations that we just cannot afford.
Typically, in a ministry like ours, about 40% of the funds that we need for the entire year arrive during the month of December. That’s right, 40% of our annual donations. So we’re asking God for a significant amount before the end of this year to fill a budget gap and to help us enter 2011 in a strong position.
Some dear friends of this ministry are aware of these challenges and are doubling each gift this month given by listeners like you up to a matching challenge amount of $300,000. If you’re already partnering with us financially, I want to say thank you so much, and I hope that you’ll consider giving an extra special gift to help us at this time.

If you’ve never donated before, would you ask the Lord what He might have you give? Your investment at this time will help us meet and, Lord willing, far exceed the matching amount. Even more importantly, your contribution will touch the hearts and homes of women in ways that you will never fully know this side of eternity.
So please give us a call today with your donation at 1-800-569-5959, or if you want to make your donation online, you can visit us at ReviveOurHearts.com.
Leslie: Tomorrow, join us again to hear Bob Lepine.
Bob: You have to replace the idol with something else, and that something else needs to be God. Leslie: Please be back for Revive Our Hearts.

Tuesday, September 27, 2011

God's Game Plan (Chapter 3)

Posted by Morgan at 5:53 PM 0 comments
The Balance:
100% God + 100 % Me

"You must be even more careful to do the good things that result from being saved, OBEYING GOD WITH DEEP REVERENCE, SHRINKING BACK FROM ALL THAT MIGHT DISPLEASE HIM. For God is at work within you, helping you WANT to obey Him, and then helping you do what He wants." (Phil 2:12-13 TLB).

God's Holy Spirit will be at work in me helping me to want to do what He wants and enabling me to do it. (eating right, loving Nate, doing chores, etc). A motivation towards godliness.

Think about what God has done in your marriage this year. Where have you seen His faithfulness to you as a wife? (Answering my prayer to get over the past. O God, You are good!)

During difficult times go away alone and make a list of all God's faithfulness of the growth in my marriage relationship, all I have to be thankful for. Remember what God has done and get His perspective on my present circumstance.

God won't leave me:
"I will not, I will not, I will not in any degree leave you helpless, nor forsake you, nor relaz my hold on you, assuredly not." The only triple Negative in the NT! So cool!
Christlikeness:
possesing the fruit of the Holy Spirit in one's life.
Give God my concerns - He wants them!

My Part:
"Moreover it is required . . . that one be found faithful (1 Cir 4:2). The world says, "it is required that one be found successful, rich, famous, and attractive," but God only requires one thing: that each of us is faithful."

Trust and Obey.

Trust.
We are to place our trust in Him for what He has already done and what He promises to do. Relating every circumstance and situation to His promises. In order to base our life's view on these promises, we need to MEMORIZE them.
Examples: Giving thanks in everything because it's God's will in Jesus for me.
Verbally claim the promise to God, thanking Him for it, and expressing trust in Him that He will fulfill the promise in His good and perfect time.

Obey
"Jesus asked the people to do all the things the could do: show Him the grace, roll away the stone, unwrap the graveclothes. And Jesus did what they could not: raise Lazarus from the dead!"
God does give motivation and feelings, but usually they come as a RESULT of our obedience to Him. We must first act.
Repetition and Discipline.
"Your trust comes from a certain knowledge of your own inability to live it; your obedience comes from the confidence that if you obey and trust, He will fulfill his promise, and His Spirit will mold you into His image."

It takes a while! A lifetime!
IF God wants to grow a cabbage, He can do it in a few weeks, but if He wants to grow n oak tree, He has decreed that it will take Him a lifetime. God is trying to produce oak-tree Christians - Christians who have deep roots who have learned obeidence, who have strong trunks that are not easily swayed by winds or trials."

He is at work in your life, molding you, changing you, encouraging you, helping you.

Monday, September 26, 2011

The Beautiful Blueprint (Chapter 2)

Posted by Morgan at 5:59 PM 0 comments
"A creative counterpart is more than just a helper. She is a woman who, having chosen (or having found herself in) the vocation of wife and mother, decides to learn and grow in all the areas of this role and to work as hard as if she were aiming for the presidency of a corporation."

READ: Gordon MacDonald, Ordering Your Private World

Proverbs 31.
Excellent means a "woman of strength."
Wise. Qualified for her work. Having command of her own spirit. Able to manage others.
A woman of resolution. Having chosen godly principles, is firm and faithful to them. She's rare.

Her husband
has reason to trust her conduct because of how she's treated him over the years. He knows she will always be loyal and never betray him.
"The most important thing to man is to know that the woman he loves is on his team. If the rest of the world calls him a fool and deserts him, she'll be there beside him."
His confidence rests in her ability to manage household affairs; comes home to find his family and house peace and order not chaos.
Never do anything to dishonor his name. Not confiding in her friend how much he hurt her - or get a laugh by listing his faults. She upholds him with the utmost respect.
For all the days of her life - a decision of the will (not an emotion) - regardless. Love endures all things.
"We do all things, beloved for your edification" (2 Cor 12:19). -
"I will do everything, my beloved for your benefit." <3

Industrious
Willingness to work with her hands. Maybe not "overjoyed" but willing. We ARE to have a positive attitude because we are doing this job for the people God has given us to love <3.
Am I willing to do hard work? Or do I look for ways to avoid unpleasant tasks?
Begging God for help when I'm hardly willing to lift a finger myself. House in disarry.

Organized
Say "good morning" to God first. (While it is still yet dark). I can be an important part of how Nate's day starts. Wake him up with a kiss :D A help to him to walk out in a pleasant state, food in his tummy, a kiss on the lips, knowing everything is good at home and his wife is happy and loves him. (Even if everything's not wonderful, we can lean on Jesus for it. I'm not alone.) I can ask him if there's a way we can pray for each other.
For Me:
have lunch and breakfast prepared night before.
Clothes picked up.
So well organized, she had spare time to be a business woman. Ask for time to think and pray about a decision before saying yes to it.

Loving
"She opens her mouth in skillful and godly Wisdom."
Don't give your best to other ppl and save the leftovers for your family.
At the same time, her love for her family extended to anyone in need. (Community/Local Church). Commitment of time and love - extending ourselves.
The praise of others means nothing when compared to the praise of those who know me the best.

"God wouldn't use her as the example of the "excellent wife" unless we, too, could grow to become like her. - Her inner qualities did not appear overnight but were hammered out in the trials of life as she trusted God and obeyed Him."

"The KEY to her success was that she feared the Lord." Begin where she did, with a vital relationship with God.

The Honeymoon Disaster (Chapter 1)

Posted by Morgan at 5:56 PM 0 comments
When there's problems in a marriage, the wife will usually blame 1)the hubby, 2)circumstances 3) herself.

Creative Counterpart

Posted by Morgan at 5:48 PM 0 comments
Gosh I am loving this book! I have to start blogging about it because I want to remember what I was thinking and feeling at the time.

Saturday, June 4, 2011

How to Choose Quiet in a Storm

Posted by Morgan at 10:40 AM 0 comments
Series: How To Have a Quiet Heart (Psalm 131)

















Nancy: I’m inviting you to join me during these days in meditating on Psalm 131, internalizing it, making it a part of your thinking, a part of your responding. Just three short verses, but how rich they are! We’re looking at these verses to learn how to have and how to keep a quiet heart.
Let me just read the passage. Psalm 131, beginning in verse one.
Lord, my heart is not haughty nor my eyes lofty. [We said that is the heart attitude of humility. And then we saw the heart attitude of simplicity.] Neither do I concern myself with great matters, nor with things too profound for me. Surely I have calmed and quieted my soul, like a weaned child with his mother; like a weaned child is my soul within me. O Israel, hope in the Lord from this time forth and forever ( NKJV).
We’re looking at the second half of verse 1, and this is a phrase that has become just so much a part of my life. It’s great, and I go back to this again and again and again. I do not exercise myself in great matters or in things too high for me. I want us today to look at an Old Testament illustration of someone who learned the hard way not to exercise himself with great matters or with things too high for him.
It’s the Old Testament character of Job. You know the story, and I don’t have to give you a lot of background on it. You know that this is a man who endured enormous suffering, the loss of his possessions, the loss of his family, the loss of his health. And when all those catastrophes hit Job’s life, his first response, as you read the first couple chapters of Job, was to have a quiet and a trusting heart.
I mean, it’s an incredible example. He said, “The Lord gives. The Lord takes away. Blessed be the name of the Lord.” And in all of this, the Scripture says, in those early days, Job did not sin with his mouth. He did not falsely accuse God. He said, “Should God send us only good? Should we take only good from God’s hand and not evil? God is God. He can do what He wants” (paraphrase from Job 1:21-22; 2:10).
That’s a quiet heart. That’s a trusting heart. That’s what we see in Job after he first began to suffer. But the challenge is sometimes not in the first flush of suffering.
I have a friend whose dad passed away suddenly this past week, and I said to my friend, “How’s your mom doing?” He said, “Well, right now she’s doing great. She’s being carried along. There is family; there are friends. It’s a crisis. It’s an emergency. The adrenaline kicks in. She’s doing fine.”
  • The test is really, how do you do in the long haul?
  • How do you do when the suffering doesn’t stop?
  • How do you do when your mate doesn’t come back?
  • How do you do when it’s chronic pain or chronic suffering or chronic problems?
Well, as Job gets into this suffering thing and it goes on and on and on, he begins to try and understand God’s purposes for his suffering and his pain. As he’s talking with his so-called friends, in their conversation they begin to stir up anxious thoughts within Job. And Job ends up in turmoil.
He starts with a quiet heart, but he begins to ask God and his friends and himself and anyone who will listen all these questions that come flooding into his mind. It really all comes down to the question of why. Why me? Why this? Why now? Why?  What happens as the book progresses is that Job begins to try and understand things that are not fathomable. And because he can’t understand, rather than being content with mystery . . .
Now, keep in mind in all fairness, he’s a man who’s in great misery. But rather than relinquishing his questions and those answers to God, he begins to strive with God. He begins to hurl his questions at God one after the other.
The frustrating thing is that God’s not answering. So he keeps asking his questions. Well, this goes on for the better part of thirty-some chapters. Finally we get to chapter 38, verses 1-3, and finally God answers Job.
Then the Lord answered Job out of the whirlwind and said, "Who is this that darkens counsel by words without knowledge? I will question you [Job], and you make it known to me" (ESV).
So God responds to Job’s questions by saying, “Job, I have some questions of My own. Now you see if you know the answers.”
Beginning in chapter 38 and following, God gives Job a comprehensive exam. I mean, it is a tough one! There are 55 questions, and these questions come one after the other. As I was reading these questions the other day, I just pictured one of those fastball pitching machines at a batting cage, where the balls just keep coming and coming at—I don’t know how many miles an hour—they’re coming fast! It’s like a little child having these 80-mile-an-hour balls. He can’t get his bat on the ball. I mean, it’s just impossible.
The questions just keep coming. God keeps pitching to Job one question after another. “Job, where were you when I put the planets in orbit? Where were you when I planted the foundation of the oceans and of the earth? Job, where were you when I turned on the light? Job, where are you when the darkness?”
He begins to ask all these questions about nature and about the physical universe and about the things that we look at every day and take for granted. “Job, can you explain rain? Can you explain hail? Can you explain how the sun works? Can you explain that lunar eclipse in the sky last night? Job, answer Me these questions.”
And Job is speechless. Well, after the first 40 questions, when we get to Job 40:1-2, the Lord says to Job, “Shall a faultfinder contend with the Almighty? He who argues with God, let him answer it.” It’s as if Job is gasping for air. In verses 3-5 of chapter 40,
Job answered the Lord and said, "Behold, I am of small account; what shall I answer you? I lay my hand on my mouth. I have spoken once, and I will not answer; twice, but I will proceed no further.”
“God, You can stop sending those balls out of that machine!” But God’s not done. God has a few more questions. He wants to make sure that Job knows who’s God and who’s not. So He starts pitching balls once again. Job, “I will question you, and you make it known to me. Will you even put me in the wrong? Will you condemn me that you may be in the right?” (Job 40:7-8).
And now come 15 more questions, one after the other, one harder than the next—about the created world, about all kinds of animals that you and I have never heard of and how they function. God is just wanting Job to see that there are so many things that we can’t begin to understand. Don’t try to think that you can understand why this suffering.
Then we come to the great statement of confession and repentance in Job 42, beginning in verse one.
Then Job answered the Lord and said, "I know that you can do all things, and that no purpose of yours can be thwarted." [You said, O God,] "Who is this who hides counsel without knowledge?" Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. [You said to me,] "Hear, and I will speak; I will question you, and you make it known to me [Job]" (verses 1-4).
[Then Job says to God,] “I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes” (verses 5-6).
It’s not wrong to ask why, but are you asking with this turmoil and this drive that says, “God, if You don’t explain it, I won’t love You; I won’t trust You; I won’t obey You”? Or are you asking with this searching heart that says, “God, I want to know more of You. I want to know more of Your ways. I want to know anything You want to show me through this. But if I have to live with mystery and unanswered questions the rest of my life, I will still trust You. I will still love You. I will still obey You.”
Do you need to repent, as Job did, of exercising yourself with great matters, exercising yourself in things that are too high for you? Romans 11:34-36 puts it this way:
Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out! "For who has known the mind of the Lord? Or who has become His counselor? Or who has first given to Him and it shall be repaid to Him?” [And then that conclusion, that doxology.] For of Him and through Him and to Him are all things, to whom be glory forever. Amen (NKJV).
So what do you do with your doubts? What do you do with your unknowns? Do you struggle and strive, or do you say, “Lord, You’re God; I’m not. The riches of Your knowledge and wisdom are too great for me. They’re unsearchable, past finding out. I can’t know Your mind. I can’t counsel You. You don’t owe me any explanations.
“So Lord, I rest in mystery. I’m content with mystery, and I know that I know that I know that whatever You are doing in my life in this situation is of You; and through You and to You are all things. All that really matters to me is to know that glory will go to You, and I trust You to do that.”


Nancy: I got an email not too long ago from a listener who said, “My life is a mess: my relationship with God, my relationship with my husband, my house, my office, everything. I don’t know where to begin. I’m so anxious, and I can’t seem to think straight. Can you please help me?”
Did any of you write that email? The passage that we’re looking at in this series, just a short psalm, Psalm 131, has a lifetime’s worth of help for people like the woman who wrote that email and for people like me and people like you. 
Let me read the psalm again, and then we’ll jump in where we left off the last time. The Psalmist says, “Lord, my heart is not haughty, nor mine eyes lofty.” We talked about the attitude of humility. Then he says, “Neither do I exercise myself in great matters, or in things too high for me.” That’s a heart attitude of simplicity. He goes on to say in verse 2, “Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.” And then that third verse: “Let Israel hope in the Lord from henceforth and for ever” (NKJV). 
Today and in the next session we want to look at verse 2. “Surely I have behaved and quieted myself, like a weaned child with his mother." How to have a quiet heart. The Psalmist says, “I have quieted myself.” And that is so often what we need in this very busy, frantic, hectic world that we live in. How do you get a quiet heart?
I see in this verse that to have a quiet heart requires a conscious choice. It doesn’t just happen. He says, “Surely I have behaved and quieted myself.” I’ve made a decision. I’ve been proactive about this. I have spoken to my heart. That’s where we need to learn to counsel our hearts, to say, “Heart, be quiet.” It’s a conscious choice. “Surely,” he says. It’s like he’s taking an oath. One writer on this psalm said, “He is bound and determined to wrestle down his unruly soul.” And I like that, because sometimes my soul really gets unruly.
Now, one thing I’m learning, and I’m seeing it in this psalm, is that you have to quiet your own soul. No one else can do it for you. We tend to want somebody else to come around us and fix it or help it or make it better. People can encourage us; they can point us to the Lord. But ultimately we have to say to our own souls, “Soul, be quiet. Be still. Wait on the Lord.” This quietness is something that takes place within our hearts.
You know, we tend to think, “If the things outside of me, the external circumstances in my life would change—if my husband would just whatever, or if I just had a husband, or if my children would just, or if our house were just in a different place, or if it were a different size, or if my job were just this, or if my boss were just this, or if just this would happen—then I wouldn’t feel so much in turmoil inside.”
But you know what? The storm really is within our own hearts. “Surely I have behaved and quieted myself.”
It’s a change that has to take place within, because I’ve learned that you can change all kinds of circumstances in life but your heart still be in turmoil. And you can have all kinds of turmoil going on around you and still have a quiet heart, because peace is a matter of what goes on inside the heart.
So I’m finding that what I have to do to my own heart is say, “Be quiet! Hush!” Now, we tend to think sometimes that we don’t have any control over our own heart, that we can’t help how we feel. We can’t help the way we’re feeling or thinking.
There’s a book that has been such a blessing to me over the years, and I’ve read it at different seasons in my spiritual pilgrimage. I’m reading it again because I need it again. It’s by an old-time mystic, an old-time Christian writer named Francois Fenelon. It’s called The Seeking Heart. It’s one of my very favorite devotional books. The devotions are all just one or two or three pages, and you can read it in small doses.
One of the things that Fenelon says in this book about this matter of not being able to control our thoughts is:
Ask God for calmness and inner rest. I know what you are thinking—that controlling your imagination does not depend on yourself. Excuse me, please, but it depends very much on yourself! When you cut off all the restless and unprofitable thoughts that you can control, you will greatly reduce those thoughts which are involuntary. God will guard your imagination if you do your part in not encouraging your wayward thoughts.
We have to kind of rein in our souls and take charge under the control of the Holy Spirit and say, “Soul, be still. Mind, be still.” Don’t let your mind go there. “I will not exercise myself in things too high or things that are too great for me.” He says, “I have behaved and quieted myself as a child that is weaned of his mother. My soul is even as a weaned child.”
You think about a nursing infant that’s dependent on its mother’s milk, its mother’s breast. But there comes a point, as that baby grows and matures, that it needs to be weaned from the mother. But as you know if you’ve weaned a child, weaning is a process. It doesn’t happen overnight. It’s not always easy, and at points it involves a struggle.
“I can’t live without this! I need my mother’s milk; I need the mother’s breast!” So that child in the weaning process may whimper and cry; something is being taken away that it thinks it can’t live without. The child that has not been weaned or the child that’s in the weaning process at times can be demanding. It has to be its way. You know, it’s inherent in infants—and in grownups who think like infants—to be wired to think, “I want, and I want now” and not to be satisfied until you give them exactly what it wants.
But once the child has been weaned, the picture is that it’s content. The child is content with whatever the mother provides. The child is settled. The child trusts that the mother will give what the child needs.

Now, it’s not just infants that have to be weaned. We have to be weaned, too—grownups, children of God, believers. As we grow spiritually, God begins to wean us from things that we think we can’t live without: things, comfort, the longing for life to “work.” That’s a childish instinct, to say, “Life has to work the way I want it to work, and now.”
God has to wean us and bring us to the place where we can live without those things we were dependent on as spiritual children. If our soul is like an unweaned child, our soul will be demanding, fretful, anxious, stressed. We get restless inside, noisy in our minds, perturbed. Do you know what it is to have a tumultuous spirit, to feel driven, to have an obsessive lifestyle?
Some of us are perfectionists: firstborn daughters, perfectionists, these obsessive tendencies. That’s an unweaned child tendency. “The world has to work my way.” But if your soul is like a weaned child, your heart will be calm; it will be tranquil. The picture is of the rest that follows the struggle. First the struggling, and then the “ahh,” the rest. I’m content. I’m not anxious.
One writer said, “You used to be noisy, squirmy, and demanding. Now you sit still.” That’s the picture of the weaned child. Just simple. They don’t have to figure everything out. There’s this trust.
I was talking with a mom the other day who had the weight of the world on her shoulders, and she was feeling very emotional. She was just sharing with me, pouring out some things in her life. While we were talking, her little four-year-old girl came up to her, oblivious to anything that was going on in that adult world. She just came up under the mother’s arm and nestled up next to her mother’s side. It was such a sweet picture of trust and rest and contentment.
I said to the mother later, after the child moved away, “That’s what God wants you to be, what your little girl just was next to you, nestled up, trusting, resting, uncomplicated—simple, child-like faith.”

But that’s so different from the way we often handle situations, isn’t it? We want to control. We want to figure everything out, manipulate, strive.
My new word is hyperventilate. That’s what I find myself doing a lot; the turmoil in my mind starts to come out and I start talking faster and saying more; my pitch rises and the volume rises. It’s this stressed-out sense of my being responsible for everything. That’s not a quiet heart. That’s not a weaned child.
A weaned child means quieting my heart, being still in my Father’s presence, trusting His wisdom and love. It’s not the kind of trust that pretends that problems don’t exist. But it’s trusting that our Father understands what we don’t, that He can see what we can’t see, and that He can manage what we can’t manage. It’s trusting that He is in complete control of the situation.

The Heart of Humility and Simplicity

Posted by Morgan at 9:08 AM 0 comments
Series: How To Have a Quiet Heart (Psalm 131)



















“Find Psalm 131. Go home and read it. Read it in every translation you can find. Pick one that you especially like and memorize it. And then start quoting that psalm, and quote it over and over and over and over again until it becomes a part of you.”

If you could describe most of our lives as women, you would not describe most of us as having a quiet heart. We tend to be frazzled, frenetic, frantic, frustrated, fragile, and maybe a few other adjectives thrown in there that you can think of.
But a quiet heart? I mean, we’re so stinking busy! How can you have a quiet heart with the pace that most of us keep? And then there’s pain and suffering and problems and these things that get us in turmoil inside. So this passage directs us to some qualities that need to be true if we’re to have a quiet heart in responding to life as it is on this fallen planet.

One of the translations that I’ve referred to gives a title to this psalm that is: “Simple Trust in the Lord.” This psalm takes us back to that simple trust in the Lord. So we’re going to see in the first verse the heart attitude of humility.
We’ll see also in the first verse the heart attitude of simplicity. Then we’ll see how humility and simplicity lead to quietness, and that will be the focus of verse 2.
The focus of verse 3 is trust. Trust in the Lord, and that is the bottom line. We tend to think in the middle of life’s storms and problems, “Okay, I know I need to trust in the Lord, but I need something else. I need something more. That’s not enough.”
I want to tell you ladies: It is enough because He is enough. There is not a storm you can go through that ultimately the answer for you is not, “Trust in the Lord.”

The first quality of humility we see beginning in verse 1: “Lord, my heart is not haughty, nor mine eyes lofty.” This psalm, this prayer, is addressed to the Lord.

David says in this open, transparent, outpouring of his heart to the Lord, “Lord, as You already know—and if I’m not seeing it correctly, I know that You’ll show me—Lord, my heart is not haughty nor mine eyes lofty.”
I see in there a humility that goes two directions: First, a heart that is humble toward God, and then a heart that is humble toward others. David says to God, “My heart is not haughty.” That’s my heart attitude toward God. That word haughty means “to soar; to be lofty; to mount up; to be proud; to raise up to great heights.”
David is saying:
  • God, I know who I am compared to You, and I know I’m nothing compared to You.
  • I don’t esteem myself more highly than I should. I have a proper estimation of my worth and my value.
  • I’m not self-absorbed.
  • I’m not easily offended.
  • I don’t get depressed when I get overlooked or mistreated.
  • I don’t get elated when others pat me on the back or approve of me.
  • My happiness, my well being, is not dependent on others’ view of me.
  • My heart is not haughty toward You.
  • I’m not weighed down with selfish ambition or self-seeking or aspiring.
"Lord, I have a humble heart toward You.”
And then “my eyes are not lofty.” I think that has to do with the way we see others. You know the passage in Proverbs 6:17 where it talks about six, yea seven things the Lord hates? One of those things is a proud look. It’s the same phrase used here as “lofty eyes.” A proud look—lofty eyes—it’s an abomination to the Lord.
The Psalmist is saying here, “I don’t look down on others.” What are some of the ways we do that?
  • belittling
  • judging
  • envy
  • bitterness
  • anger
  • a competitive spirit
  • domineering
  • quick to find fault and point out the mistakes of your mate or your children or your pastor 
“My eyes are not lofty.” Quick to assume negatively on others? That’s lofty eyes.
I love this quote by Charles Spurgeon that I found while I was studying this passage. He said,
After all, Brothers and Sisters, we are nobodies and we have come from a long line of nobodies! . . . We all trace our line [up] to a gardener who lost his place through stealing his Master’s fruit—and that is the farthest we can possibly go.
So what do we have to be proud of? Look where we’ve come from! Look who we are compared to God. We are nothing. So for us to esteem ourselves better than others is so foolish. You’ll never have a quiet heart if you don’t have a humble heart. We need our pride, which comes naturally to all of us, to be subdued and conquered by Christ.
But a humble spirit is the basis for a peaceful spirit. If your heart is humble, then you can be quiet and composed within, even as the Psalmist was. You can have a peaceful spirit. You won’t be easily disturbed.
But if your heart is proud toward God or your eyes are lofty toward others, if you have an exalted, elevated opinion of yourself, then you’re going to be devastated by the storms. You’re going to live in turmoil within.
You’re going to get wounded when someone violates your rights or doesn’t treat you as they should. When someone gets in your space, you’re not going to have a quiet heart. You’re going to rush to defend yourself or rush to retaliate because your heart is proud and your eyes are lifted up.

So David starts by saying, “Lord, I’m approaching You from a position of humility. My heart is not haughty. My eyes lofty: neither do I exercise myself in great matters, or in things too high for me.”
This is one phrase that has become like a mantra to me. I find myself in so many situations of life now where I just have to step back and say, “This is too high for me. This is too great for me, so I am not going to let my heart get exercised over this thing that is too high for me.”
There are a lot of things like that. You see, we want to be able to manage everything. We want to be able to control everything. We want to be able to figure everything out. We want to know why everything is happening. We want to be able to put all the puzzle pieces together. But because God is God and we are not, there are “bajillions” of puzzle pieces that you and I will never, ever be able to put together this side of heaven.
We’re talking in this psalm about how to have a quiet heart, and one of things you need, as we said, is the heart of humility. But now we see that something you need is a heart of simplicity, the simple heart that says, “It’s okay not to be able to figure everything out. I don’t have to know it all. I don’t have to understand it all. I don’t have to figure it all out.”
“Neither do I concern myself with great matters, nor with things too profound for me.” I’ve quieted my heart. I don’t concern myself. I don’t “exercise myself,” the King James says there, “in great matters, or in things too high for me.”

This phrase “things too profound for me,” “things too high for me”—it’s a word that means “things that are extraordinary; things that are miraculous or astonishing; things that are beyond the bounds of human powers or understanding; inaccessible wonders; things we can’t possibly figure out.”

David says, “I’m not going to expend needless energy trying to figure out things that can’t be figured out.” Remember that passage in Proverbs 30 where the writer says, “Three things are too wonderful for me”—too amazing for me? It’s the same word.
Four [things that] I do not understand: the way of an eagle in the sky, the way of a serpent on a rock, the way of a ship on the high seas, and the way of a man with a virgin (vv.18-19).
There are some things that are just mysteries. I can’t figure them out. I can’t fathom them. Sometimes we spend a lot of needless emotional and mental energy and time and frustration trying to plumb the depths of something we can never understand.
It may be in the way of our trying to have personal ambition, trying to concern ourselves with things that are too high for us. Jeremiah in the Old Testament said to Baruch, “Are you seeking great things for yourself? Don’t seek them.”
  • Don’t try to be lifted up.
  • Don’t try to be exalted yourself.
  • Don’t strive.
  • Don’t be ambitious for great position or prominence, for great accomplishments.
“If only I could do something really valuable for the Lord. If only I could really have a lot of wealth or possessions. If only I could have lots of human approval or recognition.”
Those are things that are higher than what we should be grasping for. Charles Spurgeon, if I can quote him again, said,
Fill your sphere, Brother, and be content with it. If God shall move you to another, be glad to be moved. If He moves you to a smaller, be as willing to go to a less prominent place as to one that is more so. Have no will about it. Be a weaned child that has given up fretting, crying, worrying and leaves its mother to do just what seems good in her sight. When we are thoroughly weaned it is well with us—pride is gone and ambition is gone, too.
So you say, “This company just doesn’t value me the way they should. I have no place on this organizational chart. There’s a glass ceiling here, and they’re not letting me accomplish what I could in this organization.” Maybe you feel that way in your home. “I’m just not being allowed to use my gifts.”
Are you seeking great things for yourself? You’ll never have a quiet heart as long as you are. Don’t seek them. Let God be God. Let God place you where He wants to use you and have you serving in a way that’s pleasing to Him and doing what would be His will for your life.


You have to come to the place in your life where you are content to live with mystery. Now, that doesn’t mean you don’t ask God what His purposes are, that you don’t ask God for light and understanding. If God shows you, great!
But He may not show you. You may never see and understand all the purposes. You will never see or understand all the purposes that God has for what He does in your life.
Spurgeon again said,
[It’s] foolish to try to know all the reasons of Divine Providence—why this affliction was sent and why that? . . . When we begin asking, "Why? Why? Why?" what an endless task we have before us! If we become like a weaned child we shall not ask, "why?" but just believe that in our heavenly Father’s dispensations there is a wisdom too deep for us to fathom.
That’s what the Scripture says in Deuteronomy 29:29. “The secret things belong to the Lord.” Let Him have them. Let there be some things that God knows that you don’t.
This little booklet that I read on Psalm 131 said, “Most of the noise in our souls is generated by our attempts to control the uncontrollable.” Isn’t that true? We try to manage something. We try to fix somebody. We try to change somebody. We try to control somebody. And we end up with this noise in our soul; not a quiet heart, but in turmoil.
When it comes down to it, we go back to Psalm 46:10-11.
“Be still [cease striving], and know that I am God. I will be exalted among the nations, I will be exalted in the earth!" The Lord of hosts is with us; the God of Jacob is our fortress.
Listen, if God is with you, if He is around you, if He is your fortress, if you have His presence in your life, you don’t have to understand everything. You can be still. You can have a quiet heart. You don’t have to live in turmoil because He is God. He is with you, and He is your fortress.

Friday, February 18, 2011

The Temptation to Take Control

Posted by Morgan at 7:33 PM 0 comments
Nancy Leigh DeMoss: As we’re facing one of the most challenging times in the history of Revive Our Hearts, one simple act can make a huge difference.
Woman 1: It’s changed everything for me.
Nancy: One donation to Revive Our Hearts can help us reach one more listener for one more day.
Woman 2: This ministry has made me feel like I’m not alone in this walk and in my pain.
Nancy: Would you perform one simple act that could make a huge difference? As we come to the end of this year, we’re facing some unusually great needs. In fact, it’s no exaggeration to say that this is the most financially stretching time that Revive Our Hearts has experienced in our ten-year history.
Several friends of this ministry who are aware of our current challenges want to help us in a significant way. So between now and December 31, they have offered to match each donation, dollar for dollar, up to a matching challenge amount of $300,000.
You can make a donation online at ReviveOurHearts.com, or you can give us a call at 1-800-569-5959.
I want to assure you that your gift at this time will make a huge impact in many, many lives.
Woman 3: I can help support the ministry and be an outreach to people that I may never know on this side of heaven.
Leslie Basham: How can you battle an idol in your life? Here’s what Bob Lepine says:
Bob Lepine: It’s not just saying, “I will forsake the idol.” You have to replace the idol with something else, and that something else needs to be God. You can replace one idol with another idol.
Leslie: This is Revive Our Hearts with Nancy Leigh DeMoss for Wednesday, December 8.
Nancy: Food, beauty, and control . . . do you have an unhealthy desire for any of those three things? Yesterday Bob Lepine showed us how food and beauty can easily become idols.
We heard a message he delivered at the True Woman conference in Fort Worth in October. If you missed it, you can listen to the entire message or order a CD or DVD copy at ReviveOurHearts.com.
Today we’ll hear Bob’s third caution. The story of Eve in the Garden of Eden not only shows how easily we’re tempted by food and physical appearance, but we’re also tempted by the desire to control.
Bob: Eve saw that the fruit was good, physically appealing, good to eat. It was aesthetically appealing, a delight to the eyes; and now we come to what Ken Hughes says was the great enticement—the fruit was able to make one wise.
Now wait a sec? What’s wrong with that? Doesn’t the Bible say we’re supposed to be wise? Isn’t being wise commendable? Well, let me ask you. What does the Bible say? Where is the beginning of wisdom? The fear of the Lord. So what Satan is saying is, “That fruit will make you wise without having to fear the Lord anymore. That fruit will make you wise, and you’ll never have to depend on God anymore.”
The great enticement for the woman was: “I can be free from God’s domination over my life; I can be in control of my own life. That’s what I want.”
Men desire affirmation and respect. We like to be affirmed and respected. So what men often will do is they’ll pursue money or sex or power because those are the idols they look at and say, “If I get these things, I’ll be affirmed or respected or admired.”
Women, instead of desiring affirmation and respect, women often desire safety and security. So for a woman, what she will do is think, “If I can just be in control of the things in my life, then I can be safe. If I can just exercise control over things around me, then I’ll be safe.” Is that true? No! You being in control of things around your life is not going to bring you safety.
Ultimately, when Eve took the fruit, she was believing this lie. She was believing, “I will be better off if I know what God knows about good and evil, and then I can decide for myself what’s the right thing, and I won’t have to trust or rely on God anymore. I can be in control of my life.”
When God created the world, He said, “It’s good.” Here we’ve got Eve looking at the fruit, and she’s saying, “It’s good. It’s good. It’s good.” She’s already replacing God’s role in terms of what’s good in her life.
I believe that longing for safety and security is what’s in the heart of every woman. In fact, Mary Ann and I have joked about this. We’ve talked about the fact that, “Does she really want me to be the leader in our relationship?” If I asked you ladies who are married, “Do you want your husband to be the leader in your relationship?” you would all go, “Yes, I do.” And then, just like Mary Ann, you would say, “As long as he does exactly what I want him to do.” (Laughter) Right? You want him to lead until he says, “Okay, we’re going here,” and you go, “No, no, no, no, no, no, no, that . . .”
Here’s the great illustration that we had of this in our relationship: When our daughter Amy was 15 years old, she was part of a youth group at church. She came home one day, and she said, “The youth group is going on a missions trip to Honduras, and I would like to go.”
I’ll never forget this. Amy was looking at me, asking me. She was saying, “I would like to go.” Mary Ann was behind her, where Amy couldn’t see her, and she was [shaking her head no]. (Laughter) And I said what a wise husband ought to say at that moment. To my daughter I said, “Your mother and I will talk about this, and we’ll let you know what the decision is.”
And Amy said, “Great.”
So later on I said to Mary Ann, “So, you don’t think Amy should go on the trip?”
“No. I don’t think she should—she’s 15 years old. Honduras is across a big pond, and we don’t know what the medical conditions are like there. What if something happened to her? She can go next year or the year after. She’s too young.” And she had all of these reasons why it was not good for Amy at 15 to go to Honduras.
I said, “Well, I think it would be good experience for her. She’d be with the youth group. She’d be exposed to a different culture; she’d have all of this. But, here’s what we’ll do. Let’s take some time. Let’s think about it. Let’s pray about it. We’ll get back in a couple of days. I’ll see if you feel any differently, see if I feel any differently, and then we’ll come back together on it.”
So we came back together on it. In fact, I remember Amy coming home one day, and she said, “The kids in my youth group are praying that you guys will let me go.”
I said, “You tell them to stop that. We’ll decide. We don’t need teenagers praying in that direction.” (Laughter)
So we got back together, and I said, “Do you feel any differently?”
Mary Ann said, “No, I don’t.”
And I said, “Well, I don’t either. So who decides?” Then I said this, I said, “Let’s say we decide that she goes, and let’s say something happens. Are you going to punish me?”
She said, “It would be hard not to, wouldn’t it?” I appreciated her honesty in that moment. Right? She was just saying what was on her heart.
Now, look, were her fears unreasonable? I don’t think so. But I think a lot of the issue here was: “The only way my daughter can be safe is if she’s in my control.” You know what’s true? She could be at home in Little Rock, and we can’t control what’s going to happen, can we?
I have to tell you the rest of the story. Amy went to Honduras, and I prayed for her every day. I was on my knees every day, “Lord Jesus, please . . .” (Laughter) She came back, and God had planted a seed in her heart that came to bear fruit. After she graduated from college, she came to us and said, “I’ve just taken a class called Perspectives on the World Mission Movement. I really think God’s calling me to do work overseas.” And she went overseas to teach English as a second language in Vietnam as a 22 year old.
Honduras at 15 is one thing. Vietnam at 22 . . . I remember the day she called me, and she said, “Dad, my teacher teammate and I, we’ve been assigned to this one city in Vietnam with 250,000 people. As far as we know, we’ll be the only two Christians in that city.”
I said, “Let somebody else’s little girl go do that.” You know? 
But I remember talking with Mary Ann at that point, and I remember Mary Ann saying to me, “She is as safe in Vietnam as she is in Little Rock if she’s in the will of God.” (Laughter) It’s true. So it’s a part of that learning to let go of the issue of control and recognize that what Eve wanted was, “I can only be safe and secure if I’m in control.”
That’s an illusion, ladies. The only way you can be safe and secure is if you are in the will of God for your life. That doesn’t mean you won’t go through trials. It doesn’t mean you won’t go through hard times. What it means is that though you walk through the valley of the shadow, He is with you. To be outside of the will of God is the most dangerous place you can be. To be in the valley walking with Him is safety. This issue of control is an illusion for a lot of women.
Here’s the question: Will your life run more smoothly if you’re controlling of your circumstances or your environment or if you’re trusting God to take care of you?
Some of you can give testimony to the fact that it will not run more smoothly if you’re trying to control it because you’ve tried it and you’ve seen that even when you try, you can’t get there.
Leslie: Bob Lepine isn’t finished. He’s been exploring a temptation a lot of women face, the urge to take control out of God’s hands. That message was recorded at the True Woman conference in Fort Worth. Bob was addressing a breakout session called Food, Beauty and Control: Three Snares Women Face. If you’d like to hear the complete message from Bob, just visit ReviveOurHearts.com.
Maybe you’ve been convicted that food, beauty, or control has become an idol in your life. How should you respond? Again, here’s Bob.
Bob: When we make something into an idol, here’s what we do: We inflate its function.Something becomes an idol when you give it more function than it was designed to have. It starts to function as a god in your life. It’s something that you start to worship and obey, and you will not violate the commands of your idol. It’s functioning like a god. It drives us with warnings and promises. We have to have it. It leads us to shame. Our life feels wrong if we don’t attain our idol.
So how can you tell if something has become an idol in your life? There’s a difference between a desire and an idol. How can you tell if you’ve moved from a desire to an idol?
Well, David Powlison has asked a number of questions that I find good and helpful. They’re penetrating questions on this subject. So let me ask you a few of these questions.
  • What do you organize your life around? Do you organize your life around eating and appearance? If so, they may have become idols. 
  • What do you want or crave or wish for? What do you obsess over? What preoccupies your thinking? What do you find your mind instinctively drifting toward? What fills your conversation? Is it food? Appearance? The things of God? 
  • What are you willing to sacrifice an inordinate amount of time or money to obtain? That may be an idol in your life. 
  • What do you fear losing? What is it, that if you lost it, you would lose your desire to live because all of the meaning would be sucked out of your life, all desire to move forward would be lost? That’s an idol. 
  • What do you rejoice over? What present or hoped-for things bring you great pleasure or delight? That could be an idol. 
  • What makes you angry or frustrated? Is it food related? Is it your appearance?
  • What can cause anxiety or great stress? Food? Appearance? 
  • How do you define success or failure? How do you weigh your significance or insignificance? 
  • How do you define yourself?
These are helpful questions to help you think about: Has something taken on the proportion of an idol in your life?
Ask these questions when you see there’s an idol, a potential idol, you ask the questions, and these idols will appear.
If you worship your appearance or your food code, that’s what will control your life. If you worship God, He will motivate you and control your life. Whether you worship God or idols, that’s what you’ll serve, and that’s what will rule you.
At the root of all of our sin is idolatry. Someone has said, “Idols are cruel masters holding out false promises and making unreasonable demands of your life. They require that you sacrifice for them, and yet they make no sacrifices for you.”
How do you deal with idols in your life? You deal with them this way:
  • First of all, you identify them. 
  • Secondly, you confess that they’re idols. 
  • Third, you turn from them. You repent. That’s what repent means—to turn from. 
  • And then, here’s the key thing: You have to replace the idol with God.
You see, it’s not enough to say, “I recognize that food has become an idol in my life.” Okay, that’s good, but you’re not there. The next thing is you have to say, “Not only do I recognize that it’s an idol, but I agree with God that it’s taken on unhealthy proportions in my life.” Okay, that’s fine. Then the next thing is, “I now turn from this thing.”
You see, that’s a step a lot of us don’t get to. We feel sad about what we’ve recognized, but we don’t turn. The turning—here’s where it’s key. It’s not just saying, “I will forsake the idol.” You have to replace the idol with something else, and that something else needs to be God. You can replace one idol with another idol. Somebody can say, “I’m going to turn from my idolatry to food and start watching television.” That’s just replacing one idol with another idol.
But when you say, “I’m going to turn from this idol and replace it with God,” what does that mean? That means you’re going to replace it with the Word of God; it means you’re going to replace it with prayer; it means you’re going to replace it with fellowship; it means you’re going to replace it with service to others.
The next time you’re tempted to make food into an idol, instead of a pint of Haagen Dazs, you’re instead going to spend a season of prayer. Instead of binge eating, you’re instead going to read your Bible or serve others. It’s not enough just to identify and confess; you’ve got to repent and replace the idol.
Now, I said at the beginning of this message that I wanted us to take a hard look at these three issues because I’ve observed that they’re traps for women in our culture today. Some of you may disagree with some of the observations that I’ve made or think my conclusions are off base. Look, I may be wrong. I’m open to correction and input here, but what I hope is that as we’ve raised these issues today, it’s caused you to stop and think about whether you’re thinking culturally, carnally, or biblically when it comes to food, beauty, and control.
Is your thinking about food, cultural, carnal, or biblical?
Cultural would say: “What the culture says is important or not important is more important than what the Bible says.”
Carnal would say: “What I want is more important than what the Bible says.”
You see, there are three places where we get tripped up. We face the onslaught of the world, the flesh, and the devil. The world gives us cultural lies. The flesh gives us those carnal impulses, and the devil takes both of those and just pumps them up. That’s why we have to renew our minds with biblical thinking.
What does the Bible say about food? What does the Bible say about beauty? What does the Bible say about control? We have to retrain our thinking to think more biblically. The Bible says that God will supply what you need from a food standpoint. The Bible says He has given us all things freely to enjoy; we’re to be good stewards of our bodies. The Bible says that our outward appearance is fading, but inner beauty is what matters. The Bible says that ultimately God is the one who is in control, and we need to live surrendered lives.
That’s biblical thinking, but you’ve got your own flesh and the culture that are screaming at you to think differently about that.
What influences your thinking when it comes to food, beauty or control? Is it television? Magazines? Movies? Media? Is it the approval of your peer group? Is it your own sinful desires? Or is it the Word of the living God?
Have any of these issues become idols for you? Have any of them become too big of a priority? If that’s the case, what I’m hoping is that this message, this time we’ve spent together would help you pull back and say, “I need to think more biblically about these areas of my life.”
Look, I know we’ve just touched on this. Some of these are deep rooted. The talons of some of these sinful patterns get locked into a woman’s life, and so emotional eating becomes an issue, and you go, “I know I should think biblically. I’ve tried that, and I can’t break the chain.”
Well, let me tell you that your sanctification was never intended to be an independent project. If there are issues with food or beauty or control, if there are issues with those in your life, instead of trying to get free of the talons of those issues on your own, get some girlfriends. Get together with them and say, “Look, I need help in this area.”
Make it a community project. Humble yourself, and just say, “I need help. I binge eat,” or “I struggle with bulimia,” or “I think I’m too preoccupied with my food or my diet or my appearance or . . . I need help in these areas.” And then, as sisters, come around and pray for one another, support one another, encourage one another, hold one another accountable.
It was never intended to be an independent project. Your sanctification is a group project, and you’ve got to be able to do it with sisters who love you and who will help you, and you can fight the battle together.
Nancy: We’ve been hearing the closing challenge from a message Bob Lepine gave at the True Woman conference in Fort Worth a couple of months ago. Bob will be right back to pray.
But first let me just say it’s been a rich three days hearing from Bob. We’ve been challenged to be content with what God has provided; we’ve explored three snares that women face—food, beauty, and control—and we’ve been challenged to deal with any idols that may be in our lives.
To help us examine our hearts and identify any idols that may be there, Bob shared a helpful list of questions from Dr. David Powlison to examine our hearts and identify any idols that may be there.
I want to encourage you to go to our website, ReviveOurHearts.com and pull up today’s transcript where you’ll find those questions written out. Let me suggest you print out that list and take some time to prayerfully, carefully walk through those questions, and let God do a fresh work of repentance in your heart and crowning Him as the only Lord and God of your life.
You can order a copy of Bob’s entire message at ReviveOurHearts.com, or give us a call at 1-800-569-5959.
Now, I want to say a special word of thanks to everyone who has called that phone number this month to make a donation toward our year-end goal.
As we’ve been sharing with you, some friends of this ministry have pledged $300,000 to a special fund. When you donate any amount between now and the end of the year, they’ll match your donation, dollar for dollar, up to that matching match.
Fulfilling that challenge is a really important part in meeting our budgetary needs during December. That financial need is critical at this time, and our overall goal is significantly higher than that challenge amount. So if you haven’t donated already, please give us a call with your gift.
The number once again is 1-800-569-5959, or, as always, you can give online atReviveOurHearts.com.
We sing about it at this time of the year, but do you know what the word Emmanuel means? We’ll explore that tomorrow on Revive Our Hearts. Now, let’s join our hearts together in prayer as Bob Lepine wraps up today’s message.
Bob: Let me pray for us.
Father, I do pray for these ladies. I can’t begin to know some of the deep rooted issues related to food or beauty or control that may be going on in these women’s lives, but I’m grateful, Lord, that You know the issues better than I do, and, more than that, Your Holy Spirit gives us the power to deal with sin in our lives.
So I pray that through Your Spirit and through Your Word and through the accountability with other women, You would see women freed from bondage in this area.
Lord, I ask You to help these women not only to identify and confess, but help them turn from and replace the sinful patterns in their lives and instead to walk in liberation, living for what is eternal and not for what is temporal.
I ask it in Jesus’ name, amen.
Revive Our Hearts is an outreach of Life Action Ministries.

A Biblical Approach to Food and Beauty

Posted by Morgan at 7:31 PM 0 comments
Leslie Basham: Bob Lepine invites you to cultivate a contented heart.
Bob Lepine: Ladies, the path to destruction is the path of discontentedness, the path of dissatisfaction, the path of focusing on what you don’t have, not on what you do have.
Leslie: This is Revive Our Hearts with Nancy Leigh DeMoss for Tuesday, December 7.
Nancy Leigh DeMoss: It’s so easy to slip into discontentment. Yesterday, Bob Lepine showed us how serious this issue is and how that, "little" sin of discontentment can lead to huge sins against God. Bob is the cohost of the radio program FamilyLife Today. He was instrumental in the launch of Revive Our Hearts nearly 10 years ago and continues to serve on our advisory board.
Yesterday, we heard the beginning of a message that Bob gave at a recent True Womanconference called, Food, Beauty, and Control: Three Snares Women Face. He’ll get into these practical matters in a few moments, but first we’re going to continue hearing about the destructive nature of discontentment. Let’s join Bob Lepine as he picks up in Philippians chapter 4.
Bob: The book of Philippians is a giant thank-you note. Paul is writing a thank-you note to the church at Philippi that has provided funds for him while he’s in prison. This poor, little church took up at offering and sent money to Paul while he’s in prison so that he can get some of his needs met, and he writes back the letter of Philippians: “I thank my God in all my remembrance of you,” (1:3).
He writes about how much their fellowship means to him and how grateful he is for the gift. You get to Philippians chapter 4, and he says, "I’m grateful for this gift primarily because I know that this gift, your giving—God’s going to bless your giving. Because you were givers, God’s going to bless you."
In fact, he says, "I’m grateful for the gift, but you need to know, I’ve learned how to be content in whatever circumstance I’m in. I’ve had plenty, and I’ve had nothing. There are times I’ve been hungry, and there are times I’ve had enough to eat. But I’ve learned this secret of being content" (see Philippians 4:10-13) 
You go, “I’d like to learn that secret, Bob. What is that secret?”
The secret of being content, he goes, “I’ve learned to say, ‘I can do all things through Christ who strengthens me,’” (4:13 NKJV).
And you go, “Okay, but I understand the Sunday school answer. The secret of being content is Jesus. Okay, but help me out here.”
Well actually, he’s just been talking about the secret of being content. First of all, before he ever gets to, “I’ve learned the secret of being content,” in Philippians 4:8 and 9 he says, "Here’s what you need to be thinking on. Think on things that are lovely and beautiful, and think on things that are praiseworthy and excellent and commendable. Instead of letting your mind dwell on things that are frustrating, broken, messed up, depressing, and hard to deal with."
Ladies, you want to know the secret of being content? Instead of focusing and dwelling on everything that’s wrong around you, set your mind on the good things you have. That’s a part of the secret of being content.
I remember hearing Elisabeth Elliot talk one time about a man having an ink stain on the pocket of his shirt, and she said, “If you looked at that, this blotch of ink, right there on the pocket of his shirt, here’s the question, ‘How much of that shirt is stained by the ink?’ Maybe one percent. Ninety-nine percent of the shirt is clean and pure, but where does your eye go? Right to the blotch. You almost can’t help but look at it.”
She said that’s the way a lot of women are with their husbands. A lot of husbands are good men with some ink stains, but you just can’t take your eyes off the ink stains.
Part of the secret of being content is to take your eyes off the ink stains and to look instead at what is praiseworthy, excellent, commendable, good, pure. Find those things. Affirm those things in your husband instead of always saying, “When are you going to fix that ink stain?”
Well, I’ve gotten into a different message here. Let me move along. I’m still in Philippians 4. In addition to thinking on the right things, before that, the apostle says, “In everything, through prayer and supplication make your requests known to God,” (verse 6, paraphrase).
A part of the secret of being content is when you have needs, you make your requests known to God. And even before that, he says you should model reasonableness so that everybody can see it. He actually starts the whole passage off by saying, "Finally, rejoice in the Lord" (verse 4). How often? "Always, and again I say, [what?] rejoice."
You want to know the secret of being content?
  • Think on the right things.
  • Make your requests known to God.
  • Model reasonableness in your life. 
  • Send more time rejoicing than you do.
Eve is discontented because the serpent said to her, “There’s that one tree. Don’t you want that? You’re not going to die,” and that source of discontentedness, that covetousness led her into the sin.
What if Satan had come to Eve and said, “Look, here’s this perfectly good, delicious fruit to eat. Did God really say, ‘Don’t eat it’?” That sounds wrong.
And what if Eve had said back to him, “I’m not going to focus on what God’s told us not to do. I’m going to focus on what is true and honorable and pure and lovely, and if I have any need, I’m going to talk to God about it not you. I rejoice at where I am and what God’s given me.”
What if she had done that? You know what? We’d be living in the garden. Ladies, the path to destruction is the path of discontentedness, the path of dissatisfaction, the path of focusing on what you don’t have, not on what you do have.
Nancy: In my own life, I find it so easy to let those little seeds of discontentment take root and then to justify those thoughts and think of it as something that’s not really too significant, but Bob Lepine has been showing us how serious that sin really is. Bob delivered this message at the True Woman Conference in Fort Worth a couple of months ago, and you can order a copy of the entire message at ReviveOurHearts.com
Bob’s challenge on contentment has actually been the setup for his three main points in this message called, Food, Beauty, and Control: Three Snares Women Face. We’re about to move into the first of his three main points. Do you ever wonder why food is such a stronghold for so many people?
Bob: I do a lot of traveling. It’s interesting. Somebody will come to me, and they’ll say, “I’m going to San Francisco next week.” You know what I wind up doing? I say, “When you’re in San Francisco, you have got to eat at,” and then I tell them wherever. It’s all about—it’s like travel and food—there’s something there.
In fact, I don’t know if you do this, but people will come to me and say, “Do you know how to get to so-and-so?” I go, “You go down to the Arby’s and take a right. Go down to the Dairy Queen and take a left.” It’s all food, right?
So men can stumble over this issue of food as well, but stop and think with me for a second. Who’s more likely to have an eating disorder? Men or women? Women by a long shot. Who’s more likely to do emotional eating? Men or women? There aren’t a whole lot of guys I know that are saying, “A pint of Haagen-Dazs will cure this for me,” okay? (Laughter)
Who’s more likely to be obsessed about healthy eating, men or women? Men? How many of you say it’s men? How many say it’s women? Okay, you’re out-voted. I’m sorry, ma’am. I understand. Okay, and there may—look, we’re talking generalities here.
There are some guys for whom healthy eating’s a big deal. There are some guys where emotional eating happens. I’m not saying it never happens. I’m just saying that in general, more women are having the eating disorders, the emotional eating, even the healthy eating.
Now you go, “What’s wrong with healthy eating? It’s a good thing, right?” Well, it can drift into idolatry. When what you eat or what you don’t eat takes on proportions that food was never intended to bear in life, when the importance of food becomes bigger than it ought to become, we’ve got a problem.
There was an article in the New York Times a few months ago about—the article talked about “femivores.” Femivores—the subtitle was—it’s an article about “Chicks with Chickens,” women who are starting their own “back to the earth, organic food, I’m going to raise it myself” “Chicks with Chickens.”
Shannon Hayes wrote a book called Radical Homemakers, a book for tomato-canning feminists. She said, “We’re like the Amish except we drive cars.” That’s how she described it. Look, I don’t think there’s anything wrong with backyard gardens or drinking contraband, raw, unpasteurized cow’s milk. I think that’s fine.
Farm fresh eggs—I’ve had the store bought, and I’ve had the farm fresh. The farm fresh are better eggs. Would you all agree with that? They cost about three times as much, but they taste better.
Pastured beef and free-range chicken and all of that stuff—I don’t have a problem. It costs a little bit more, and it usually tastes better. It’s probably better for you. But I do have a problem when whether it’s been pastured beef or not becomes almost an obsession, when you become so fixated on it. Here’s what I have a problem with. I have a problem with people who suggest to you that there’s a biblical way to eat, and then there’s the unbiblical way to eat.
Sometimes you’ll hear people do this. In fact, I heard a nationally prominent preacher speaking on the fact that we should not eat pork and shellfish because that’s a part the Old Testament diet told you to stay away from—pork and shellfish. Well, what he never talked about was Acts chapter 10 where the apostle Peter is sitting on the roof of a house, and he has a vision of a plate full of ham sandwiches coming down in front of him. God says to him, “Take and eat.”
And he says, “Oh no, Lord, I will not eat what is unclean.”
God says, “Look, if I call it clean, it’s clean. Take and eat” (see Acts 10:9-16). 
Now, God may have set aside certain Old Testament practices for the nation of Israel for whatever purposes, but if you’re telling me that it’s unbiblical to eat a shrimp, then I've got to tell you, I have sinned many times and intend to keep on sinning, alright? I don’t think shrimp is off the list for us.
Now there may be health reasons why you say, “I’m just not going to eat that stuff.” Yeah, I understand that catfish and shrimp are down there, and they’re eating all of the pollution.
I understand that there are hormones that they’re putting into the chickens and all of that, and I go, “Okay, it’s not unwise to be aware of these things.” But it can become an obsession, ladies, that is a controlling, idolatrous obsession in your life. When it does, here’s the thing: It takes your focus off the mission of God for your life and puts it on something that’s really not as consequential.
Jesus says, “All of the law and the prophets can be summed up in this: love God with all your heart, soul, mind, and strength. Love your neighbor as yourself” (see Luke 10:27). You can say, “Well, if I’m not eating hormone injected chicken, then I can love my neighbor better or longer.”
I would go, “Look, when loving your neighbor is the controlling issue, we’ll talk about it, but I really think there’s something else controlling this other than I want to love my neighbor longer, okay?” That’s when it’s become an idol, so whether it’s an eating disorder, whether it’s health food eating, whether it’s emotional eating, the issue is really the issue of whether your eyes have been taken off of God and His purposes for your life and whether it’s on something that is less important.
Now quickly, let me just say this: Wise, healthy eating is good stewardship. It’s caring for your temple. By the way, I’ve said to people that I do have a temple, not a synagogue, right? That’s a little larger than a synagogue, but that’s okay. It’s a temple.
Obesity—listen to me—obesity is an issue when it affects your health and your ability to care for others or forcing them to care for you. So there’s an issue with obesity if it interferes with carrying out the mission of God. But what I’m saying is it’s possible for what a lot of women eat or don’t eat to become an idol. I’m going to talk more about that in just a minute.
It’s also possible for your preoccupation with appearance and beauty to become an idol, too. We recently aired a series of radio programs on FamilyLife Today that had Nancy Leigh DeMoss and a woman named Nancy Stafford. Nancy was an actress, still is an actress, but she was on the old TV show Matlock with Andy Griffith.
So Nancy was a Hollywood actress and Nancy Leigh DeMoss and then Sharon Jaynes—the three of them. We talked to them about beauty and why this is an issue for women. I mean, let’s be honest. There are more women who are more focused on their appearance than there are men focused on their appearance. There are some guys who are really focused on their appearance, but in general, it’s more an issue with women than it is for men.
I mean, how much time do most guys spend in the bathroom, right? Getting ready is something I can do in about five minutes. It takes Mary Ann a little bit longer than that.
When we talked with these women about it, they pointed out that there are really two words in the Old Testament for beauty. One word describes the outward appearance, and it says that—here’s what it says about the outward appearance. It says it’s fleeting. It’s vain, and it’s fading. And that’s true, isn’t it? Your beauty, your physical beauty is fleeting. It’s fading, and it’s vain.
The other issue is the issue for inner beauty which is imperishable, and the Bible says inner beauty should be pursued. Outer beauty should not become your focus. It’s not that it’s unimportant, but it’s not eternal.
You see, that’s part of the issue here. What you eat is what keeps your body going, but ultimately, your body’s not eternal. It’s your earth suit. It’s what you need to function. You want to keep it in good operating order, but your body’s not going to last forever. It’s going to wear out, and so whether it’s food or whether it’s beauty, you’re focused on the temporal, not on the eternal.
But I’ll tell you what, in this culture, beauty has become an idol. The cultural view related to beauty is that it’s a huge issue. I was traveling a few weeks ago, and on the airplane, in one of the seatback pockets, I pulled out a copy of People magazine. Now, I don’t normally pick up People magazine, but this particular issue was the issue that had the best and the worst dressed lists.
The thing was, here are these glamorous, good-looking people who spend thousands of dollars to try to look really good because they think that looking really good defines them, gives them worth, makes them valuable. I mean, it gets their picture in Peoplemagazine. Many of these people have tragic, sad lives, relationships that don’t last, anger issues, drug dependencies, but boy, they look good!
You see the value system in the culture? And here is a magazine that says these arepeople. What’s that say about you if you’re not as gussied up as they are? What are you? See, that’s the issue.
Eve was focused on the temporal, not the eternal. Her focus was moved from what God has said is important and good to what she wanted, and that’s when it became problematic.
  • The issue is how much focus or importance do you place on physical appearance?
  • How much are you seeking the approval of others, of men?
  • Is your thinking about your outward appearance shaped more by the culture or by the Bible?
  • What’s in your heart when you focus on your appearance? Is it value connected to your appearance?
God doesn’t look at you and say you’re valuable if you’re pretty. God looks at the inside, the heart. In fact, we know that, right? When Samuel came to David’s family, he said, “God’s pointed out somebody as the king.”
David’s dad, Jesse, says, “Here are all my boys. Which one? Is it one of them?”
Samuel says, “No, it’s not one of them.”
He said, “Well, who’s—what about?” “There’s one kid—the little kid’s out with the shepherd watching the . . .”
Samuel said, “Go get him. Bring him back. That’s the one.”
Jesse says, “Little David? Little David’s the king?”
And what does Samuel say? He says, “People look at the outer appearance. What does God look at? The heart, the heart” (see 1 Samuel 16:1-13) 
One of my life verses, by the way, is 1 Timothy 4:8. It’s the verse that says, “Bodily exercise profiteth little.” I just stop there. I don’t read on. No, I’m just kidding. “Godliness is profitable unto all things” (KJV).
That’s what the verse goes on to say, and really, the truth is, bodily exercise does profit us. It doesn’t say it’s unprofitable. But the pursuit of godliness is what is ultimately profitable. So don’t neglect bodily exercise, but when you make that more important than the cultivation of godliness, you've got things messed up. And I see that happen too much in too many people.
Now, let me just add real quickly, there is one place in the Bible where it talks about physical beauty being important for a woman. You know where it is? It’s in marriage. It’s in the Song of Solomon. There are these passages in the Song of Solomon where the Shulamite woman is commended for making herself beautiful for her husband, where he describes her beauty as being alluring and appealing and attractive.
That’s the place in the Bible where your physical appearance is commended and called to be a good thing. It honors your husband. It is a gift to him when you make yourself beautiful, but let me quickly add this. No amount of physical attractiveness can compensate for a lack of godly character. A beautiful shrew is still a shrew.
By the same token, a plain-looking, un-made-up woman who smiles and radiates the goodness of God from her face is beautiful, is beautiful. See, there is a reflection of beauty that comes out in the life of a woman who is really focused on the things of God.
Nancy: That’s the kind of beauty I want to have. That’s what makes a true woman of God. Bob Lepine gave this message at the True Woman conference in Fort Worth a couple of months ago. His session was called Food, Beauty, and Control: Three Snares Women Face.
Today as we focused on food and physical appearance, what stood out to you? Did God uncover any heart attitudes that you need to take to Him in repentance? I hope you’ll spend some time thinking that through today and giving control of your eating and your physical appearance to God and then listen tomorrow as Bob addresses issues of control. He’ll also give us some wise counsel on how to break the power of idols in your life.
Leslie: The message Nancy Leigh DeMoss has been telling you about is available atReviveOurHearts.com. Just look up “Food, Beauty, and Control: Three Snares Women Face” by Bob Lepine. That’s at ReviveOurHearts.com, or call 1-800-569-5959.
Well, today’s program comes to you thanks to listeners who donate to Revive Our Hearts. That is a huge statement. When you give to Revive Our Hearts, you help make it possible for us to reach one more woman in one more community. Nancy, God has a way of connecting Revive our Hearts with the right listeners at the right time.
Nancy: Listeners like Caitlyn who heard Revive Our Hearts recently when we were talking about the value of the marriage covenant. It came at just the right time in her life. She wrote us to say, “Without your broadcast, I would have signed the divorce agreement this week.” It gives me goose bumps to think about what God may be doing in salvaging that marriage.
When you give to Revive Our Hearts, you’re helping us reach one more Caityn, one more woman who desperately needs to hear this message.
I want to let you know that we’re more challenged than ever right now to get that message out. So many listeners have been standing with us even through tough economic times. But some other sources of revenue have fallen significantly, and that means we’re having to make some very tough decisions about ending the broadcast on some radio stations that we just cannot afford.
Typically, in a ministry like ours, about 40% of the funds that we need for the entire year arrive during the month of December. That’s right, 40% of our annual donations. So we’re asking God for a significant amount before the end of this year to fill a budget gap and to help us enter 2011 in a strong position.
Some dear friends of this ministry are aware of these challenges and are doubling each gift this month given by listeners like you up to a matching challenge amount of $300,000. If you’re already partnering with us financially, I want to say thank you so much, and I hope that you’ll consider giving an extra special gift to help us at this time.

If you’ve never donated before, would you ask the Lord what He might have you give? Your investment at this time will help us meet and, Lord willing, far exceed the matching amount. Even more importantly, your contribution will touch the hearts and homes of women in ways that you will never fully know this side of eternity.
So please give us a call today with your donation at 1-800-569-5959, or if you want to make your donation online, you can visit us at ReviveOurHearts.com.
Leslie: Tomorrow, join us again to hear Bob Lepine.
Bob: You have to replace the idol with something else, and that something else needs to be God. Leslie: Please be back for Revive Our Hearts.